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中國哲學書電子化計劃
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道家 -> 莊子 -> 外篇 -> 至樂 -> 1.4

天下是非果未可定也。The right and the wrong (on this point of enjoyment) cannot indeed be determined according to (the view of) the world;
雖然， nevertheless,
無為可以定是非。 this doing nothing (to obtain it) may determine the right and the wrong.
至樂活身， Since perfect enjoyment is (held to be) the keeping the body alive,
唯無為幾存。 it is only by this doing nothing that that end is likely to be secured.
請嘗試言之。 Allow me to try and explain this (more fully):
天無為以之清，Heaven does nothing, and thence comes its serenity;
地無為以之寧，Earth does nothing, and thence comes its rest.
故兩無為相合， By the union of these two inactivities,
萬物皆化。 all things are produced.
芒乎芴乎， How vast and imperceptible is the process!
而無從出乎！-- they seem to come from nowhere!
芴乎芒乎， How imperceptible and vast!
而無有象乎！-- there is no visible image of it!
萬物職職，皆從無為殖。All things in all their variety grow from this Inaction.
故曰： Hence it is said,
「天地無為也， 'Heaven and Earth do nothing,
而無不為也。」 and yet there is nothing that they do not do.'
人也，孰能得無為哉！But what man is there that can attain to this inaction?

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