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中國哲學書電子化計劃
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道家 -> 莊子 -> 外篇 -> 山木 -> 5.2

子桑雽曰：Zi-sang Hu replied,
「子獨不聞假人之亡與？ 'Have you not heard of the flight of Lin Hui of Jia
林回棄千金之璧，- how he abandoned his round jade symbol of rank, worth a thousand pieces of silver,
負赤子而趨。 and hurried away with his infant son on his back?
或曰： If it be asked,
『為其布與？ "Was it because of the market value of the child?"
赤子之布寡矣。 But that value was small (compared with the value of the jade token).
為其累與？If it be asked again, "Was it because of the troubles (of his office)?"
赤子之累多矣。But the child would occasion him much more trouble.
棄千金之璧，負赤子而趨，何也？』Why was it then that, abandoning the jade token, worth a thousand pieces of silver, he hurried away with the child on his back?
林回曰： Lin Hui (himself) said,
『彼以利合， "The union between me and the token rested on the ground of gain;
此以天屬也。』 that between me and the child was of Heaven's appointment."
夫以利合者， Where the bond of union is its profitableness,
迫窮禍患害相棄也；when the pressure of poverty, calamity, distress, and injury come, the parties abandon one another;
以天屬者， when it is of Heaven's appointment,
迫窮禍患害相收也。 they hold in the same circumstances to one another.
夫相收之與相棄亦遠矣。Now between abandoning one another, and holding to one another, the difference is great.
且君子之交淡若水，Moreover, the intercourse of superior men is tasteless as water,
小人之交甘若醴； while that of mean men is sweet as new wine.
君子淡以親， But the tastelessness of the superior men leads on to affection,
小人甘以絕。 and the sweetness of the mean men to aversion.
彼無故以合者，則無故以離。The union which originates without any cause will end in separation without any cause.

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