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中國哲學書電子化計劃
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道家 -> 莊子 -> 雜篇 -> 徐無鬼 -> 10.2

彼之謂不道之道，In the case of those two (ministers) we have what is called 'The Way that cannot be trodden;'
此之謂不言之辯。 in (the case of Zhongni) we have what is called 'the Argument without words.'
故德總乎道之所一， Therefore when all attributes are comprehended in the unity of the Dao,
而言休乎知之所不知， and speech stops at the point to which knowledge does not reach,
至矣。 the conduct is complete.
道之所一者， But where there is (not) the unity of the Dao,
德不能同也； the attributes cannot (always) be the same,
知之所不能知者，and that which is beyond the reach of knowledge
辯不能舉也。 cannot be exhibited by any reasoning.
名若儒、墨而凶矣。There may be as many names as those employed by the Literati and the Mohists, but (the result is) evil.
故海不辭東流， Thus when the sea does not reject the streams that flow into it in their eastward course,
大之至也。 we have the perfection of greatness.
聖人并包天地， The sage embraces in his regard both Heaven and Earth;
澤及天下， his beneficent influence extends to all tinder the sky;
而不知其誰氏。 and we do not know from whom it comes.
是故生無爵， Therefore though when living one may have no rank,
死無諡， and when dead no honorary epithet;
實不聚，though the reality (of what he is) may not be acknowledged
名不立， and his name not established;
此之謂大人。 we have in him what is called 'The Great Man.'

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