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中国哲学书电子化计划
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道家 -> 庄子 -> 杂篇 -> 盗跖 -> 1.6

盗跖大怒曰：“丘来前！'Come forward, Qiu,' said Dao Zhi, greatly enraged.
夫可规以利而可谏以言者，皆愚陋恒民之谓耳。Those who can be persuaded by considerations of gain, and to whom remonstrances may be addressed with success, are all ignorant, low, and ordinary people.
今长大美好，人见而悦之者，此吾父母之遗德也。That I am tall and large, elegant and handsome, so that all who see me are pleased with me - this is an effect of the body left me by my parents.
丘虽不吾誉，吾独不自知邪？Though you were not to praise me for it, do I not know it myself?
且吾闻之：‘好面誉人者，亦好背而毁之。’And I have heard that he who likes to praise men to their face will also like to speak ill of them behind their back.
今丘告我以大城众民，是欲规我以利而恒民畜我也，安可久长也？And when you tell me of a great wall and a multitudinous people, this is to try to persuade me by considerations of gain, and to cocker me as one of the ordinary people.
城之大者，莫大乎天下矣。But how could such advantages last for long?
尧、舜有天下，子孙无置锥之地，汤、武立为天子而后世绝灭，非以其利大故邪？Of all great cities there is none so great as the whole kingdom, which was possessed by Yao and Shun, while their descendants (now) have not so much territory as would admit an awl.
Tang and Wu were both set up as the Sons of Heaven, but in after ages (their posterity) were cut off and extinguished - was not this because the gain of their position was so great a prize?

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