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中国哲学书电子化计划
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道家 -> 庄子 -> 杂篇 -> 盗跖 -> 2.3

子张曰：Zi-zhang said,
“子不为行， 'If you do not follow the usual course of what is held to be right,
即将疏戚无伦， but observe no distinction between the near and remote degrees of kin,
贵贱无义， no difference between the noble and the mean,
长幼无序， no order between the old and the young,
五纪六位将何以为别乎？”then how shall a separation be made of the fivefold arrangement (of the virtues), and the six parties (in the social organisation)?'
满苟得曰： Man Gou-de replied,
“尧杀长子， 'Yao killed his eldest son,
舜流母弟， and Shun banished his half-brother':
疏戚有伦乎？ did they observe the rules about the different degrees of kin?
汤放桀， Tang deposed Jie;
武王伐纣， king Wu overthrew Zhou:
贵贱有义乎？ did they observe the righteousness that should obtain between the noble and the mean?
王季为适， King Ji took the place of his elder brother,
周公杀兄， and the duke of Zhou killed his:
长幼有序乎？ did they observe the order that should obtain between the elder and the younger?
儒者伪辞， The Literati make hypocritical speeches;
墨者兼爱， the followers of Mo hold that all should be loved equally:
五纪六位将有别乎？do we find in them the separation of the fivefold arrangement (of the virtues), and the six parties (in the social organisation)?
且子正为名，And further, you, Sir, are all for reputation,
我正为利。 and I am all for gain;
名利之实，but where the actual search for reputation and gain
不顺于理，may not be in accordance with principle
不监于道。 and will not bear to be examined in the light of the right way,
吾日与子讼于无约， let me and you refer the matter to-morrow to the decision of Wu-yue.'
曰： (This Wu-yue) said,
‘小人殉财， 'The small man pursues after wealth;
君子殉名。 the superior man pursues after reputation.
其所以变其情，易其性，则异矣； The way in which they change their feelings and alter their nature is different;
乃至于弃其所为而殉其所不为，but if they were to cast away what they do, and replace it with doing nothing,
则一也。’ they would be the same.
故曰： Hence it is said,
无为小人， "Do not be a small man
反殉而天；- return and pursue after the Heavenly in you.
无为君子， Do not be a superior man
从天之理。- follow the rule of the Heavenly in you.
若枉若直，Be it crooked, be it straight,
相而天极， view the thing in the light of Heaven as revealed in you.
面观四方， Look all round on every side of it,
与时消息。and as the time indicates, cease your endeavours.
若是若非，Be it right, be it wrong,
执而圆机， hold fast the ring in yourself in which all conditions converge.
独成而意，Alone by yourself, carry out your idea;
与道徘徊。 ponder over the right way.
无转而行， Do not turn your course;
无成而义， do not try to complete your righteousness.
将失而所为。 You will fail in what you do.
无赴而富， Do not haste to be rich;
无殉而成， do not follow after your perfection.
将弃而天。If you do, you will lose the heavenly in you."
比干剖心， Bi-gan had his heart cut out;
子胥抉眼， Zi-xu had his eyes gouged out:
忠之祸也； such were the evil consequences of their loyalty.
直躬证父， The upright person bore witness against his father;
尾生溺死， Wei Sheng was drowned:
信之患也； such were the misfortunes of good faith.
鲍子立乾， Bao-zi stood till he was dried up;
申子不自理， Shan-zi would not defend himself:
廉之害也； such were the injuries brought on by disinterestedness.
孔子不见母， Confucius did not see his mother;
匡子不见父， Kuang-zi did not see his father:
义之失也。 such were the failures of the righteous.
此上世之所传， These are instances handed down from former ages,
下世之所语， and talked about in these later times.
以为士者正其言，They show us how superior men, in their determination to be correct in their words
必其行， and resolute in their conduct,
故服其殃， paid the penalty of these misfortunes,
离其患也。” and were involved in these distresses.'

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