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中国哲学书电子化计划
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法家 -> 商君书 -> 说民 -> 9

民之所欲万，而利之所出一。The things which the people desire are innumerable, but that from which they benefit is one and the same thing.
民非一则无以致欲，Unless the people be made one, there is no way to make them attain their desire.
故作一。Therefore, they are unified;
作一则力抟，as a result of this unification, their strength is consolidated,
力抟则强；and in consequence of this consolidation, they are strong;
强而用，if, being strong, they are made use of,
重强。 they are doubly strong.
故能生力，能杀力，曰：“攻敌之国”，必疆。Therefore, a country that knows how to produce strength and how to reduce it is said to be one that attacks the enemy, and is sure to become strong.
塞私道以穷其志，启一门以致其欲，使民必先其所恶，然后致其所欲，故力多。It bars all private roads for gratifying their ambition, and opens only one gate through which they can attain their desire; thus, without doubt, it can make the people first do what they hate, in order thereafter, to reach what they desire; and so their strength will be great.
力多而不用则志穷，志穷则有私，有私则有弱。If their strength is great, but not made use of, ambition is gratified; and this being so, there will be private interest and in consequence there will be weakness.
故能生力，不能杀力，曰：“自攻之国”，必削。Therefore, a country that knows how to produce strength, but not how to reduce it, is said to be one that attacks itself, and it is certain to be dismembered.
故曰王者国不蓄力，家不积粟。So it is said that if a state has attained supremacy, it does not reserve its strength and the family does not hoard grain.
国不蓄力，That the state does not reserve its strength
下用也； means that its subjects are used,
家不积粟，and that the family does not hoard grain
上藏也。 means that the superiors keep it in the granaries.

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