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中国哲学书电子化计划
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儒家 -> 礼记 -> 郊特牲 -> 30

酒醴之美，Admirable as are the spirits and sweet spirits,
玄酒明水之尚， a higher value is attached to the dark spirit and the bright water,
贵五味之本也。--in order to honour that which is the source of the five flavours.
黼黻文绣之美， Beautiful as is the elegant embroidery of robes,
疏布之尚，a higher value is set on plain, coarse cloth,
反女功之始也。 going back to the commencement of woman's work.
莞簟之安， Inviting as is the rest afforded by the mats of fine rushes and bamboos,
而蒲越稿鞂之尚， the preference is given to the coarse ones of reeds and straw,
明之也。 distinguishing the (character of the service in which they were employed).
大羹不和， The Grand soup is unseasoned,
贵其质也。-in honour of its simplicity.
大圭不琢，美其质也。丹漆雕几之美，素车之乘，尊其朴也，贵其质而已矣。所以交于神明者，不可同于所安亵之甚也。 The Grand symbols of jade have no engraving on them, in admiration of their simple plainness. There is the beauty of the red varnish and carved border (of a carriage), but (the king) rides in a plain one, doing honour to its plainness. In all these things it is simply the idea of the simplicity that is the occasion of the preference and honour.
如是而后宜。In.
maintaining intercourse with spiritual and intelligent Beings, there should be nothing like an extreme desire for rest and ease in our personal gratification. It is this which makes the above usages suitable for their purpose.

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