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中國哲學書電子化計劃
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儒家 -> 禮記 -> 郊特牲 -> 35.2

男子親迎，The gentleman went in person to meet the bride,
男先於女， the man taking the initiative and not the woman,
剛柔之義也。 according to the idea that regulates the relation between the strong and the weak (in all nature).
天先乎地，君先乎臣，其義一也。It is according to this same idea that heaven takes precedence of earth, and the ruler of the subject.
執摯以相見， Presents are interchanged before (the parties) see each other;
敬章別也。 this reverence serving to illustrate the distinction (that should be observed between man and woman).
男女有別， When this distinction (between husband and wife) is exhibited,
然後父子親， affection comes to prevail between father and son.
父子親然後義生，When there is this affection, the idea of righteousness arises in the mind,
義生然後禮作， and to this idea of righteousness succeeds (the observance of) ceremonies.
禮作然後萬物安。 Through those ceremonies there ensues universal repose.
無別無義，禽獸之道也。The absence of such distinction and righteousness is characteristic of the way of beasts.
婿親御授綏，The bridegroom himself stands by (the carriage of the bride), and hands to her the strap (to assist her in mounting),
親之也。 showing his affection.
親之也者， Having that affection,
親之也。 he seeks to bring her near to him.
敬而親之，先王之所以得天下也。It was by such reverence and affection for their wives that the ancient kings obtained the kingdom.
出乎大門而先，男帥女，女從男，夫婦之義由此始也。婦人，從人者也；幼從父兄，嫁從夫，夫死從子。夫也者，夫也；夫也者，以知帥人者也。 In passing out from the great gate (of her father's house), he precedes, and she follows, and with this the right relation between husband and wife commences. The woman follows (and obeys) the man:-in her youth, she follows her father and elder brother; when married, she follows her husband; when her husband is dead, she follows her son. 'Man' denotes supporter. A man by his wisdom should (be able to) lead others.

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