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中国哲学书电子化计划
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儒家 -> 礼记 -> 乐记 -> 44.3

且女独未闻牧野之语乎？And have you alone not heard the accounts of Mu-ye?
武王克殷反商。King Wu, after the victory over Yin, proceeded to (the capital of) Shang;
未及下车而封黄帝之后于蓟， and before he descended from his chariot he invested the descendants of Huang Di with Ji;
封帝尧之后于祝， those of the Di Yao with Zhu;
封帝舜之后于陈。 and those of the Di Shun with Chen.
下车而封夏后氏之后于杞，投殷之后于宋。封王子比干之墓，释箕子之囚，使之行商容而复其位。庶民弛政，庶士倍禄。济河而西，马散之华山之阳，而弗复乘；牛散之桃林之野，而弗复服。 When he had descended from it, he invested the descendant of the sovereign of Xia with Qi; appointed the descendants of Yin to Song; raised a mound over the grave of the king's son, Bi-gan; released the count of Ji from his imprisonment, and employed him to restore to their places the officers who were acquainted with the ceremonial usages of Shang. The common people were relieved from (the pressure) of the (bad) government which they had endured, and the emoluments of the multitude of (smaller) officers were doubled. (The king then) crossed the He, and proceeded to the West. His horses were set free on the south of mount Hua, not to be yoked again. His oxen were dispersed in the wild of the Peach forest, not to be put to the carriages again.
车甲衅而藏之府库，而弗复用。His chariots and coats of mail were smeared with blood, and despatched to his arsenals, not to be used again.
倒载干戈，包之以虎皮；将帅之士，使为诸侯；名之曰建櫜。然后知武王之不复用兵也。散军而郊射，左射狸首，右射驺虞，而贯革之射息也。裨冕搢笏，而虎贲之士说剑也。祀乎明堂而民知孝。 The shields and spears were turned upside down and conveyed away, wrapped in tiger skins, which were styled "the appointed cases." The leaders and commanders were then constituted feudal lords; and it was known throughout the kingdom that king Wu would have recourse to weapons of war no more. The army having been disbanded (the king commanded) a practice of archery at the colleges in the suburbs. At the college on the left (or east) they shot to the music of the Li-shou; at that on the right (or west) they shot to the music of the Zou-yu; and (from this time) the archery which consisted in going through (so many) buffcoats ceased. They wore (only) their civil robes and caps, with their ivory tokens of rank stuck in their girdles; and the officers of the guard put off their swords. (The king) offered sacrifice in the Hall of Distinction, and the people learned to be filial.
朝觐然后诸侯知所以臣，耕藉然后诸侯知所以敬。He gave audiences at court, and the feudal lords knew how they ought to demean themselves.
五者，天下之大教也。 He ploughed in the field set apart for that purpose, and the lords learned what should be the object of reverence to them (in their states), These five things constituted great lessons for the whole kingdom.'

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