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中国哲学书电子化计划
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儒家 -> 礼记 -> 祭统 -> 12

凡餕之道，每变以众，Every change in the disposal of these relics was marked by an increase in the number (of those who partook of them);
所以别贵贱之等， and thus there was marked the distinction between the degrees of the noble and the mean,
而兴施惠之象也。 and a representation given of the dispensation of benefits (by the sovereign).
是故以四簋黍见其修于庙中也。 Hence by means of the four vessels of millet there is shown the cultivation of this in the ancestral temple,
庙中者竟内之象也。 which becomes thereby a representation of all comprised within the confines (of the state).
祭者泽之大者也。What is done at sacrifices afforded the greatest example of the dispensation of favours.
是故上有大泽则惠必及下，Hence when the superior possessed the greatest blessing, acts of favour were sure to descend from him to those below him,
顾上先下后耳。the only difference being that he enjoyed the blessing first, and those below him afterwards;
非上积重而下有冻馁之民也。--there was no such thing as the superior's accumulating a great amount for himself, while the people below him might be suffering from cold and want.
是故上有大泽， Therefore when the superior enjoyed his great blessing,
则民夫人待于下流， even private individuals waited till the stream should flow down,
知惠之必将至也， knowing that his favours would surely come to them.
由餕见之矣。 This was shown by what was done with the relics at sacrifices,
故曰：and hence came the saying that
“可以观政矣。” 'By the dealing with these was seen (the method of) government.'

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