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中國哲學書電子化計劃
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墨家 -> 墨子 -> 卷二 -> 尚賢下 -> 3

是故古之聖王之治天下也，其所富，其所貴，未必王公大人骨肉之親、無故富貴、面目美好者也。To the contrary, in governing the empire the sage-kings of old enriched and honoured those who were not necessarily their relatives, the rich without merit, or the good-looking.
是故昔者舜耕於歷山，陶於河瀕，漁於雷澤，灰於常陽。At one time Shun cultivated land at Mt. Li, made pottery by the River, engaged in fishing in Lake Lei, and went peddling in Changyang.
堯得之服澤之陽，立為天子，使接天下之政，而治天下之民。Yao discovered him at Fuze, made him emperor, and handed him the government of the empire and the rule over the people.
昔伊尹為莘氏女師僕， Yi Yin once took part in the bridal party of the daughter of the Prince of Xin,
使為庖人， and then was employed as a cook.
湯得而舉之，Tang discovered him and exalted him
立為三公， to be High Duke,
使接天下之政，handing him the government of the empire
治天下之民。 and the rule over the people.
昔者傅說居北海之洲，Once Fu Yue lived in the District of Beihai
圜土之上， and built the prison walls.
衣褐帶索， His clothing was of coarse cloth and tied with ropes.
庸築於傅巖之城，
武丁得而舉之，Wu Ding discovered him and exalted him
立為三公， to be High Duke,
使之接天下之政，handing him the government of the empire
而治天下之民。 and the rule over the people.
是故昔者堯之舉舜也，Now, when Yao exalted Shun,
湯之舉伊尹也， Tang exalted Yi Yin,
武丁之舉傅說也，and Wu Ding exalted Fu Yue
豈以為骨肉之親、無故富貴、面目美好者哉？was it because they were their relatives, the rich without merit, or the good-looking?
惟法其言， It was only because that by adopting their views,
用其謀， carrying out their plans,
行其道， and following their ways,
上可而利天， Heaven on high would be blessed,
中可而利鬼， the spirits in the middle would be blessed,
下可而利人， and the people below would be blessed.
是故推而上之。 Therefore they were promoted and exalted.

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