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中國哲學書電子化計劃
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墨家 -> 墨子 -> 卷二 -> 尚賢下 -> 6

是故昔者堯有舜，In the days of old, Yao had Shun,
舜有禹， Shun had Yu,
禹有皋陶， Yu had Gao Yao,
湯有小臣， Tang had Yi Yin,
武王有閎夭、泰顛、南宮括、散宜生，King Wu had Hong Yao, Tai Dian, Nangong Kuo and San Yisheng
而天下和，庶民阜，是以近者安之，遠者歸之。日月之所照，舟車之所及，雨露之所漸，粒食之所養，1得此不勸譽。		 -- therefore the world was harmonious and people were prosperous. And those near felt contented and those distant were attracted. Wherever the sun and the moon shone, boats and vehicles could reach, rain and dew visited, and life depended on grains; few were not converted (to good) by this.
且今天下之王公大人士君子，Hence if the rulers in the world
中實將欲為仁義，now desire to do magnanimity and righteousness
求為士， and be superior men,
上欲中聖王之道，and desire to strike the way of the sage-kings on the one hand
下欲中國家百姓之利， and work for the benefit of the country and the people on the other;
而天下和，庶民阜，是以近者安之，遠者歸之。日月之所照，舟車之所及，雨露之所漸，粒食之所養，2
故尚賢之為說，而不可不察此者也。 then it is indispensable that the principle of Exaltation of the Virtuous be understood.
尚賢者，Now, exaltation of the virtuous
天鬼百姓之利，is indeed the blessing of Heaven, the spirits, and the people,
而政事之本也。」 as well as the foundation of government.

1. 而天下和，庶民阜，是以近者安之，遠者歸之。日月之所照，舟車之所及，雨露之所漸，粒食之所養， : 從第6條移到此處。 孫詒讓《墨子閒詁》
2. 而天下和，庶民阜，是以近者安之，遠者歸之。日月之所照，舟車之所及，雨露之所漸，粒食之所養， : 移到第6條。 孫詒讓《墨子閒詁》

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