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中国哲学书电子化计划
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墨家 -> 墨子 -> 卷二 -> 尚贤下 -> 6

是故昔者尧有舜，In the days of old, Yao had Shun,
舜有禹， Shun had Yu,
禹有皋陶， Yu had Gao Yao,
汤有小臣， Tang had Yi Yin,
武王有闳夭、泰颠、南宫括、散宜生，King Wu had Hong Yao, Tai Dian, Nangong Kuo and San Yisheng
而天下和，庶民阜，是以近者安之，远者归之。日月之所照，舟车之所及，雨露之所渐，粒食之所养，1得此不劝誉。		 -- therefore the world was harmonious and people were prosperous. And those near felt contented and those distant were attracted. Wherever the sun and the moon shone, boats and vehicles could reach, rain and dew visited, and life depended on grains; few were not converted (to good) by this.
且今天下之王公大人士君子，Hence if the rulers in the world
中实将欲为仁义，now desire to do magnanimity and righteousness
求为士， and be superior men,
上欲中圣王之道，and desire to strike the way of the sage-kings on the one hand
下欲中国家百姓之利， and work for the benefit of the country and the people on the other;
而天下和，庶民阜，是以近者安之，远者归之。日月之所照，舟车之所及，雨露之所渐，粒食之所养，2
故尚贤之为说，而不可不察此者也。 then it is indispensable that the principle of Exaltation of the Virtuous be understood.
尚贤者，Now, exaltation of the virtuous
天鬼百姓之利，is indeed the blessing of Heaven, the spirits, and the people,
而政事之本也。” as well as the foundation of government.

1. 而天下和，庶民阜，是以近者安之，远者归之。日月之所照，舟车之所及，雨露之所渐，粒食之所养， : 从第6条移到此处。 孙诒让《墨子闲诂》
2. 而天下和，庶民阜，是以近者安之，远者归之。日月之所照，舟车之所及，雨露之所渐，粒食之所养， : 移到第6条。 孙诒让《墨子闲诂》

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