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中国哲学书电子化计划
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墨家 -> 墨子 -> 卷三 -> 尚同中 -> 1

子墨子曰：Mozi said:
“方今之时，复古之民始生，未有正长之时， As we look back to the time when there was yet no ruler,
盖其语曰‘天下之人异义’。 it seems the custom was "everybody in the world according to his own standard."
是以一人一义， Accordingly each man had his own standard,
十人十义， ten men had ten different standards,
百人百义， a hundred men had a hundred different standards
其人数兹众，- the more people
其所谓义者亦兹众。 the more standards.
是以人是其义，And everybody approved of his own view
而非人之义， and disapproved those of others,
故相交非也。 and so arose mutual disapproval.
内之父子兄弟作怨雠， Even father and son and brothers became enemies,
皆有离散之心，不能相和合。 since they were unable to reach any agreement.
至乎舍馀力不以相劳， Surplus energy was not employed for mutual help;
隐匿良道不以相教， excellent teachings (Dao) were kept secret;
腐臭馀财不以相分， surplus goods were allowed to rot without sharing.
天下之乱也，The disorder in the (human) world
至如禽兽然， could be compared with that among birds and beasts.
无君臣上下长幼之节，The lack of regulations governing the relationships between ruler and subject, between superior and subordinate, and between elder and younger;
父子兄弟之礼， and the absence of rules governing the relationships between father and son and between older and younger brothers,
是以天下乱焉。 resulted in disorder in the world.

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