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中國哲學書電子化計劃
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墨家 -> 墨子 -> 卷四 -> 兼愛下 -> 1

子墨子言曰：Mozi said:
「仁人之事者，The purpose of the magnanimous
必務求興天下之利，lies in procuring benefits for the world
除天下之害。」 and eliminating its calamities.
然當今之時， Now among all the current calamities,
天下之害孰為大？ which are the most important?
曰：「若大國之攻小國也，大家之亂小家也，強之劫弱，眾之暴寡，詐之謀愚，貴之敖賤，此天下之害也。The attack on the small states by the large ones, disturbances of the small houses by the large ones, oppression of the weak by the strong, misuse of the few by the many, deception of the simple by the cunning, disdain towards the humble by the honoured - these are the misfortunes in the empire.
又與為人君者之不惠也，臣者之不忠也，父者之不慈也，子者之不孝也，此又天下之害也。Again, the lack of grace on the part of the ruler, the lack of loyalty on the part of the minIster, the lack of affection on the part of the father, the lack of filial piety on the part of the son - these are further calamities in the empire.
又與今人之賤人，執其兵刃、毒藥、水、火，以交相虧賊，此又天下之害也。Also, the mutual injury and harm which the unscrupulous do to one another with weapons, poison, water, and fire is still another calamity in the empire.
姑嘗本原若眾害之所自
生1，此胡自生？		When we come to think about the cause of all these calamities, how have they arisen?
此自愛人利人生與？Have they arisen out of love of others and benefiting others?
即必曰非然也， Of course we should say no.
必曰從惡人賊人生。 We should say they have arisen out of hate of others and injuring others.
分名乎天下惡人而賊人者， If we should classify one by one all those who hate others and injure others,
兼與？別與？ should we find them to be universal in love or partial?
即必
曰2別也。		 Of course we should say they are partial.
然即之交別者，果生天下之大害者與？Now, since partiality against one another is the cause of the major calamities in the empire,
是故別非也。」 then partiality is wrong.

1. 生 : 舊脫。 孫詒讓《墨子閒詁》
2. 曰 : 舊脫。 孫詒讓《墨子閒詁》

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