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中国哲学书电子化计划
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儒家 -> 礼记 -> 缁衣 -> 3

子曰：“夫民，教之以德，齐之以礼，则民有格心；教之以政，齐之以刑，则民有遁心。故君民者，子以爱之，则民亲之；信以结之，则民不倍；恭以莅之，则民有孙心。The Master said, 'If the people be taught by lessons of virtue, and uniformity sought to be given to them by the rules of ceremony, their minds will go on to be good. If they be taught by the laws, and uniformity be sought to be given to them by punishments, their minds will be thinking of how they can escape (the punishment; Analects, II, iii). Hence, when the ruler of the people loves them as his sons, they feel to him as a parent; when he binds them to himself by his good faith, they do not turn away from him; when he presides over them with courtesy, their hearts are docile to him. It is said in the Punishments of Fu (Shu, V, xxvii, 3), "Among the people of Miao they did not use orders simply, but the restraints of punishment.
《甫刑》曰：‘苗民罪用命，制以刑，惟作五虐之刑曰法。They made the five punishments engines of oppression, calling them the laws.
是以民有恶德，而遂绝其世也。In this way their people became bad, and (their rulers) were cut off for ever (from the land).

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