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中国哲学书电子化计划
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墨家 -> 墨子 -> 卷七 -> 天志上 -> 1

子墨子言曰：“今天下之士君子，知小而不知大。Mozi said: The gentlemen of the world all understand only trifles but not things of importance.
何以知之？How do we know?
以其处家者知之。We know this from one's conduct in the family.
若处家得罪于家长，犹有邻家所避逃之。If one should offend the patriarch of the family, there are still the homes of the neighbours in which to seek shelter.
然且亲戚兄弟所知识，共相儆戒，皆曰：Yet parents, brothers, and friends all keep on reminding one
‘不可不戒矣！不可不慎矣！ to be obedient and careful.
恶有处家而得罪于家长，而可为也！For, how can one offend the patriarch and stay in the family?
非独处家者为然，虽处国亦然。Not only is this true about conduct in the family, but also in the state.
处国得罪于国君，If one should offend the lord of the state
犹有邻国所避逃之， there are still the neighbouring states whither he may flee.
然且亲戚兄弟所知识，共相儆戒皆曰：Yet parents, brothers, and friends all keep on reminding one
‘不可不戒矣！不可不慎矣！ to be obedient and careful.
谁亦有处国得罪于国君，而可为也’！For, how can one offend the lord of the state and stay in it?
此有所避逃之者也， From these there are yet shelters to flee to,
相儆戒犹若此其厚， yet there are such constant counsels.
况无所避逃之者，相儆戒岂不愈厚，然后可哉？ Should there not be more counsels in a case from which there is nowhere to flee?
且语言有之曰：‘焉而晏日焉而得罪，将恶避逃之？’As the saying goes: "Sinning in broad daylight, whither can one flee?"
曰无所避逃之。Really there is nowhere to flee.
夫天不可为林谷幽门无人，明必见之。For, Heaven clearly discerns it even if it be in the woods, valleys, or solitary caves where there is no man.
然而天下之
士1君子
之于2天		But, contrary to our expectation, regarding Heaven, the gentlemen of the world
也，
忽然不知以相儆戒， do not understand mutually to give counsel.
此我所以知天下士君子知小而不知大也。 This is how we know the gentlemen in the world understand only trifles and not things of importance.

1. 士 : 旧脱。 孙诒让《墨子闲诂》
2. 之于 : 旧脱。 孙诒让《墨子闲诂》

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