在Facebook上關注我們，隨時得到最新消息 在Twitter上關注我們，隨時得到最新消息 在新浪微博上關注我們，隨時得到最新消息 在豆瓣上關注我們，隨時得到最新消息
中國哲學書電子化計劃
Back Forward
儒家 -> 禮記 -> 檀弓下 -> 196

延陵季子適齊，Ji-zi of Yan-ling had gone to Qi;
於其反也，其長子死，and his eldest son having died, on the way back (to Wu),
葬於嬴博之間。 he buried him between Ying and Bo.
孔子曰： Confucius (afterwards) said,
「延陵季子，吳之習於禮者也。」 'Ji-zi was the one man in Wu most versed in the rules of propriety,
往而觀其葬焉。 so I went and saw his manner of interment.
其坎深不至於泉， The grave was not so deep as to reach the water-springs.
其斂以時服。 The grave-clothes were such as (the deceased) had ordinarily worn.
既葬而封，After the interment, he raised a mound over the grave
廣輪掩坎， of dimensions sufficient to cover it,
其高可隱也。 and high enough for the hand to be easily placed on it.
既封， When the mound was completed,
左袒， he bared his left arm;
右還其封且號者三，and, moving to the right, he went round it thrice,
曰： crying out,
「骨肉歸復于土，"That the bones and flesh should return again to the earth
命也。 is what is appointed.
若魂氣則無不之也， But the soul in its energy can go everywhere;
無不之也。」 it can go everywhere."
而遂行。 And with this he went on his way.'
孔子曰： Confucius (also) said,
「延陵季子之於禮也，'Was not Ji-zi of Yan-ling's observance of the rules of ceremony
其合矣乎！」 in accordance with (the idea of them)?'

喜歡我們的網站？請支持我們的發展。網站的設計與内容(c)版權2006-2024。如果您想引用本網站上的内容，請同時加上至本站的鏈接：https://ctext.org/zh。請注意：嚴禁使用自動下載軟体下載本網站的大量網頁，違者自動封鎖，不另行通知。沪ICP备09015720号-3若有任何意見或建議，請在此提出。