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中国哲学书电子化计划
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宋明 -> 三国演义 -> 司马徽再荐名士，刘玄德三顾草庐 -> 11

二人对坐于林间石上，关、张侍立于侧。州平曰：“将军何故欲见孔明？”玄德曰：“方今天下大乱，四方云扰，欲见孔明，求安邦定国之策耳。”州平笑曰：“公以定乱为主，虽是仁心，但自古以来，治乱无常。自高祖斩蛇起义，诛无道秦，是由乱而入治也；至哀、平之世二百年，太平日久，王莽纂逆，又由治而入乱；光武中兴，重整基业，复由乱而入治；至今二百年，民安已久，故干戈又复四起。此正由治入乱之时，未可猝定也。将军欲使孔明斡旋天地，补缀乾坤，恐不易为，徒费心力耳。岂不闻‘顺天者逸，逆天者劳’；‘数之所在，理不得而夺之；命之所在，人不得而强之’乎？”The two men sat down in the wood on a stone, and the two brothers ranged themselves by Liu Bei's side. Cui Zhouping began, saying, "General, for what reason do you wish to see Zhuge Liang?" Liu Bei replied, "The empire is in confusion, and troubles gather everywhere. I want your friend to tell me how to restore order." "You, Sir, wish to arrest the present disorder, although you are a kindly man and, from the oldest antiquity, the correction of disorder has demanded stern measures. On the day that Liu Bang first put his hand to the work and slew the wicked ruler of Qin, order began to replace disorder. Good government began with the Supreme Ancestor (BC 206), and endured two hundred years —-two centuries of tranquillity. Then came Wang Mang's rebellion, and disorder took the place of order. Anon, arose Liu Xiu, who restored the Han Dynasty, and order once more prevailed. We have had two centuries of order and tranquillity, and the time of trouble and battles is due. The restoration of peace will take time. It cannot be quickly accomplished. You, Sir, wish to get Zhuge Liang to regulate times and seasons, to repair the cosmos, but I fear the task is indeed difficult, and to attempt it would be a vain expenditure of mental energy. You know well that he who goes with the favor of Heaven travels an easy road; he who goes contrary meets difficulties. One cannot escape one's lot; one cannot evade fate."

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