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中國哲學書電子化計劃
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儒家 -> 禮記 -> 玉藻 -> 15

始冠，緇布冠，自諸侯下達，冠而敝之可也。玄冠朱組纓，天子之冠也。緇布冠繢緌，諸侯之冠也。玄冠丹組纓，諸侯之齊冠也。玄冠綦組纓，士之齊冠也。縞冠玄武，子姓之冠也。縞冠素紕，既祥之冠也。垂緌五寸，惰游之士也，玄冠縞武，不齒之服也。居冠屬武，自天子下達，有事然後緌。五十不散送，親沒不髦，大帛不緌。At the ceremony of capping, the first cap put on was one of black linen. The use of this extended from the feudal lords downwards. It might, after having been thus employed, be put away or disused. The dark-coloured cap, with red strings and tassels descending to the breast, was used at the capping of the son of Heaven. The cap of black linen, with strings and tassels of various colours, was used at the capping of a feudal prince. A dark-coloured cap with scarlet strings and tassels was worn by a feudal lord, when fasting. A dark-coloured cap with gray strings and tassels was worn by officers when similarly engaged. A cap of white silk with the border or roll of a dark colour was worn (? at his capping) by a son or grandson (when in a certain stage of mourning). A similar cap with a plain white edging, was worn after the sacrifice at the end of the year's mourning. (The same cap) with strings hanging down five inches, served to mark the idle and listless officer. A dark-coloured cap with the roll round it of white silk was worn by one excluded from the ranks of his compeers. The cap worn in private, with the roll or border attached to it, was used by all from the son of Heaven downwards. When business called them, the strings were tied and their ends allowed to hang down. At fifty, one did not accompany a funeral with his sackcloth hanging loose. When his parents were dead, (a son) did not have his hair dressed in tufts (any more). With the large white (cap) they did not use strings hanging down.
衣冠紫緌，自魯桓公始也。The purple strings with the dark-coloured cap began with duke Huan of Lu.

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