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Scope: 卷下 Request type: Paragraph
Condition 1: Contains text "寢有衣冠几杖象生之具總謂之宮" Matched:1.
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5 卷下:
宗廟之制:古學以為人君之居,前有朝,後有寢,終則前制廟以象朝,後制寢以象寢,廟以藏主,列昭穆;寢有衣冠几杖,象生之具,總謂之宮。《月令》曰:「先薦寢廟。」《詩》云:「公侯之宮。」《頌》曰:「寢廟奕奕。」言相連也,是皆其文也。古不墓祭,至秦始皇出寢起居于墓側,漢因而不改,故今陵上稱寢殿,有起居衣冠象生之備,皆古寢之意也。居西都時,高帝以下,每帝各別立廟,月備法駕遊衣冠,又未定迭毀之禮。元帝時,丞相匡衡、御史大夫貢禹乃以經義處正,罷遊衣冠,毀先帝親盡之廟。高帝為太祖,孝文為太宗,孝武為世宗,孝宣為中宗,祖宗廟皆世世奉祠,其餘惠景以下皆毀,五年而稱殷祭,猶古之禘祫也,殷祭則及諸毀廟,非殷祭則祖宗而已。光武中興,都洛陽,乃合高祖以下至平帝為一廟,藏十一帝主于其中,元帝于光武為禰,故雖非宗而不毀也。後嗣遵承,遂常奉祀光武舉天下以再受命復漢祚,更起廟稱世祖。孝明臨崩遺詔遵儉毋起寢廟,藏主于世祖廟。孝章不敢違,是後遵承藏主于世祖廟,皆如孝明之禮,而園陵皆自起寢廟。孝明曰顯宗,孝章曰肅宗,是後踵前。孝和曰穆宗,孝安曰恭宗,孝順曰敬宗,孝桓曰威宗,唯殤、沖、質三少帝,皆以未踰年而崩,不列于宗廟。四時就陵上祭寢而已。今洛陽諸陵,皆以晦望、二十四氣伏、社臘及四時日上飯。大官送用,園令食監典省其親陵所宮人,隨鼓漏,理被枕,具盥水,陳嚴具。天子以正月五日畢供後上原陵,以次周徧,公卿百官皆從,四姓小侯諸侯家婦,凡與先帝先后有瓜葛者,及諸侯王、大夫郡國計吏、匈奴朝者西國侍子皆會,尚書官屬,陛西除下先帝神座,後大夫計吏皆當軒下,占其郡穀價,四方災異,欲皆使先帝魂神具聞之,遂于親陵各賜計吏而遣之。正月上丁祠南郊,禮畢,次北郊明堂,高祖廟、世祖廟謂之五供。五供畢,以次上陵也。四時宗廟用牲十八太牢,皆有副倅。西廟五主:高帝、文帝、武帝、宣帝、元帝也。高帝為高祖,文帝為太宗,武帝為世宗,宣帝為中宗,其廟皆不毀。孝元功薄當毀,光武復天下,屬弟于元帝為子,以元帝為禰廟,故列于祖宗,後嗣因承,遂不毀也。

Total 1 paragraphs. Page 1 of 1.