Follow us on Facebook to receive important updates Follow us on Twitter to receive important updates Follow us on sina.com's microblogging site to receive important updates Follow us on Douban to receive important updates
Chinese Text Project
Show statistics Edit searchSearch details:
Scope:Request type: Paragraph
Condition 1: Contains text "操者言遇菑遭害困厄窮迫雖怨恨失意猶守禮義不懼不懾樂道而不失其操者也" Matched:1.
Total 1 paragraphs. Page 1 of 1.

Library Resources
1 琴:
謹按:《世本》:「神農作琴。」《尚書》:「舜彈五絃之琴,歌《南風》之詩,而天下治。」《詩》云:「我有嘉賓,鼓瑟鼓琴。」雅琴者、樂之統也,與八音並行。然君子所常御者,琴最親密,不離於身,非必陳設於宗廟鄉黨,非若鐘鼓羅列於虡懸也。雖在窮閻陋巷、深山幽谷,猶不失琴。以為琴之大小得中而聲音和,大聲不譁人而流漫,小聲不湮滅而不聞,適足以和人意氣,感人善心。故琴之為言禁也,雅之為言正也,言君子守正以自禁也。夫以正雅之聲,動感正意,故善心勝、邪惡禁。是以古之聖人君子,慎所以自感,因邪禁之適,故近之。間居則為從容以致思焉,如有所窮困,其道閉塞,不得施行,及有所通達而用事,則著之於琴,以杼其意,以示後人。其道行和樂而作者,命其曲曰《暢》。《暢》者、言其道之美暢,猶不敢自安,不驕不溢,好禮不以,暢其意也。其遇閉塞,憂愁而作者,命其曲曰《操》。《操》者、言遇菑遭害,困厄窮迫,雖怨恨失意,猶守禮義,不懼不懾,樂道而不失其操者也。伯子牙方鼓琴,鍾子期聽之,而意在高山,子期曰:「善哉乎!巍巍若太山。」頃之間而意在流水,鍾子又曰:「善哉乎!湯湯若江、河。」子期死,伯牙破琴絕絃,終身不復鼓,以為世無足為音者也。今琴長四尺五寸,法四時五行也。七絃者、法七星也。

Total 1 paragraphs. Page 1 of 1.