Follow us on Facebook to receive important updates Follow us on Twitter to receive important updates Follow us on sina.com's microblogging site to receive important updates Follow us on Douban to receive important updates
Chinese Text Project
Search details:
Scope: 刑法志 Request type: Paragraph
Condition 1: References "道之以德,齊之以禮" Matched:1.
Total 1 paragraphs. Page 1 of 1.

刑法志

Books referencing 《刑法志》 Library Resources
11 刑法志:
春秋之時,王道寖壞,教化不行,子產相鄭而鑄刑書。晉叔嚮非之曰:「昔先王議事以制,不為刑辟。懼民之有爭心也,猶不可禁禦,是故閑之以誼,糾之以政,行之以禮,守之以信,奉之以仁;制為祿位以勸其從,嚴斷刑罰以威其淫。懼其未也,故誨之以忠,霭之以行,教之以務,使之以和,臨之以敬,蒞之以彊,斷之以剛。猶求聖哲之上,明察之官,忠信之長,慈惠之師。民於是乎可任使也,而不生禍亂。民知有辟,則不忌於上,並有爭心,以徵於書,而徼幸以成之,弗可為矣。夏有亂政而作禹刑,商有亂政而作湯刑,周有亂政而作九刑。三辟之興,皆叔世也。今吾子相鄭國,制參辟,鑄刑書,將以靖民,不亦難乎!《》曰:『儀式刑文王之德,日靖四方。』又曰:『儀刑文王,萬邦作孚。』如是,何辟之有?民知爭端矣,將棄禮而徵於書。錐刀之末,將盡爭之,亂獄滋豐,貨賂並行。終子之世,鄭其敗虖!」子產報曰:「若吾子之言,僑不材,不能及子孫,吾以救世也。」媮薄之政,自是滋矣。孔子傷之,曰:「導之以德,齊之以禮,有恥且格;導之以政,齊之以刑,民免而無恥。」「禮樂不興,則刑罰不中;刑罰不中,則民無所錯手足。」孟氏使陽膚為士師,問於曾子,亦曰:「上失其道,民散久矣。如得其情,則哀矜而勿喜。」

Total 1 paragraphs. Page 1 of 1.