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Scope: Jie Lao Request type: Paragraph
Condition 1: Contains text "治世之民不與鬼神相害也故曰非其鬼不神也其神不傷人也" Matched:1.
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解老 - Jie Lao

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Books referencing 《解老》 Library Resources
19 解老:
人處疾則貴醫,有禍則畏鬼。聖人在上則民少欲,民少欲則血氣治,而舉動理則少禍害。夫內無痤疽癉痔之害,而外無刑罰法誅之禍者,其輕恬鬼也甚,故曰:「以道蒞天下,其鬼不神。」治世之民不與鬼神相害也,故曰:「非其鬼不神也,其神不傷人也。」鬼崇也疾人之謂鬼傷人,人逐除之之謂人傷鬼也;民犯法令之謂民傷上,上刑戮民之謂上傷民;民不犯法則上亦不行刑,上不行刑之謂上不傷人;故曰:「聖人亦不傷民。」上不與民相害,而人不與鬼相傷,故曰:「兩不相傷。」民不敢犯法,則上內不用刑罰,而外不事利其產業,上內不用刑罰、而外不事利其產業則民蕃息,民蕃息而畜積盛,民蕃息而畜積盛之謂有德。凡所謂崇者,魂魄去而精神亂,精神亂則無德。鬼不崇人則魂魄不去,魂魄不去而精神不亂,精神不亂之謂有德。上盛畜積,而鬼不亂其精神,則德盡在於民矣。故曰:「兩不相傷,則德交歸焉。」言其德上下交盛而俱歸於民也。
When people fall ill, they value physicians; when calamity strikes, they fear ghosts. When sages are in positions of authority, the people have fewer desires; when the people have few desires, their vital energies and blood remain regulated. When actions follow reason, there will be fewer calamities and harms. When there are no internal ailments such as boils, abscesses, or hemorrhoids, and no external calamities from punishments or legal retribution, the people hold ghosts in very low regard. Therefore it is said: "To govern the world with the Dao, its ghosts become powerless." The people of a well-governed age do not suffer harm from ghosts or gods; therefore it is said: "It is not that the ghosts and gods lack power, but their power does not harm people." When ghosts afflict a person with illness, it is called "ghosts harming humans"; when people chase and drive away the ghosts, it is called "humans harming ghosts." When the people violate laws and decrees, it is termed "the people harming their superiors"; when rulers punish or execute the people, it is called "superiors harming the people." When the people do not break laws, then the rulers will also refrain from imposing punishments; when rulers do not impose punishments, it is called "the superiors not harming people." Therefore it is said: "Sages also do not harm the people." When rulers and the people do not harm each other, and when humans and ghosts do not injure one another, it is therefore said: "Neither harms the other." When the people dare not break laws, rulers internally do not resort to punishments and externally do not seek to profit from their property. When rulers internally avoid punishment and externally refrain from exploiting the people's assets, the population flourishes and accumulates wealth; when the populace thrives and resources grow abundant, this is called possessing virtue. All so-called afflicting influences refer to a situation where the soul and spirit depart and become disordered; when the spirit is in disorder, virtue is absent. When ghosts do not afflict people, their souls and spirits remain undisturbed; when the soul and spirit are undisturbed, the mind remains orderly—this is called possessing virtue. When rulers accumulate wealth abundantly and ghosts do not disturb people's spirits, then virtue will be fully present among the people. Therefore it is said: "Neither harms the other; thus virtue returns to both." This means that virtue, from above and below, becomes abundant and together returns to the people.

Total 1 paragraphs. Page 1 of 1.