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Scope: 五蠹 Request type: Paragraph
Condition 1: Contains text "是故无事则国富有事则兵强此之谓王资" Matched:1.
Total 1 paragraphs. Page 1 of 1.

五蠹

Books referencing 《五蠹》 Library Resources
10 五蠹:
今人主之于言也,说其辩而不求其当焉;其用于行也,美其声而不责其功焉。是以天下之众,其谈言者务为辩而不周于用,故举先王言仁义者盈廷,而政不免于乱;行身者竞于为高而不合于功,故智士退处岩穴、归禄不受,而兵不免于弱,政不免于乱,此其故何也?民之所誉,上之所礼,乱国之术也。今境内之民皆言治,藏商、管之法者家有之,而国愈贫,言耕者众,执耒者寡也;境内皆言兵,藏孙、吴之书者家有之,而兵愈弱,言战者多,被甲者少也。故明主用其力,不听其言;赏其功,必禁无用;故民尽死力以从其上。夫耕之用力也劳,而民为之者,曰:可得以富也。战之为事也危,而民为之者,曰:可得以贵也。今修文学、习言谈,则无耕之劳、而有富之实,无战之危、而有贵之尊,则人孰不为也?是以百人事智而一人用力,事智者众则法败,用力者寡则国贫,此世之所以乱也。故明主之国,无书简之文,以法为教;无先王之语,以吏为师;无私剑之捍,以斩首为勇。是境内之民,其言谈者必轨于法,动作者归之于功,为勇者尽之于军。是故无事则国富,有事则兵强,此之谓王资。既畜王资而承敌国之舋,超五帝,侔三王者,必此法也。

Total 1 paragraphs. Page 1 of 1.