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Scope: 泰鸿 Request type: Paragraph
Condition 1: Contains text "本出黄锺所始为东方万物唯隆以木华物天下尽木也使居东方主春以火照物天下尽火也使居南方主夏以金割物天下尽金也使居西方主秋以水沉物天下尽水也使居北方主冬上为大都天下尽土也使居中央守地天下尽人也" Matched:1.
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泰鸿

Books referencing 《泰鸿》 Library Resources
1 泰鸿:
泰一者,执大同之制,调泰鸿之气,正神明之位者也。故九皇受傅,以索其然之所生,傅谓之得天之解,傅谓之得天地之所始,傅谓之道,得道之常,傅谓之圣人,圣人之道与神明相得,故曰道德,纳始穷初,得齐之所出,九皇殊制,而政莫不效焉,故曰泰一。泰皇问泰一曰:“天地人事三者孰急?”泰一曰:“爱精养神内端者,所以希天,天也者,神明之所根也,醇化四时,陶埏无形,刻镂未萌,离文将然者也,地者,承天之演备载以宁者也。吾将告汝神明之极,天地人事三者复一也,立置臣义,所谓四则,散以八风,揆以六合,事以四时,写以八极,照以三光,牧以刑德,调以五音,正以六律,分以度数,表以五色,改以二气,致以南北,齐以晦望,受以明历,日信出信入,南北有极,度之稽也,月信死信生,进退有常,数之稽也,列星不乱其行,代而不干,位之稽也,天明三以定一,则万物莫不至矣。三时生长,一时煞刑,四时而定天地尽矣。夫物之始也倾倾,至其有也录录,至其成形端端王王,勿损勿益,幼少随足,以从师俗,毋易天生,毋散天朴,自若则清,动之则浊。神圣践承翼之位,以与神皇合德,按图正端,以至无极,两治四致,闲以止息,归时离气,以成万业,一来一往,视衡仾仰,五官六府,分之有道,无钩无绳,浑沌不分,大象不成,事无经法,精神相薄,乃伤百族,偷气相时,后功可立,先定其利,待物自至,素次以法,物至辄合。法者,天地之正器也,用法不正,元德不成,上圣者,与天地接,结六连而不解者也。是故有道南面执政以卫神明,左右前后静侍中央,开原流洋,精微往来,倾倾绳绳,内持以维,外纽以纲,行以理埶,纪以终始,同一殊职,立为明官,五范四时,各以类相从,昧元生色,音声相衡。东方者,万物立止焉,故调以徵,南方者,万物华羽焉,故调以羽,西方者,万物成章焉,故调以商,北方者,万物录臧焉,故调以角,中央者,太一之位,百神仰制焉,故调以宫,道以为先。举载神明,华天上扬。本出黄锺所始为东方,万物唯隆,以木华物,天下尽木也,使居东方主春,以火照物,天下尽火也,使居南方主夏,以金割物天下尽金也,使居西方主秋,以水沉物,天下尽水也,使居北方主冬,上为大都,天下尽土也,使居中央守地,天下尽人也。以天子为正,调其气,和其味,听其声,正其形,迭往观今,故业可循也。首尾易面,地理离经,夺爱令乱,上灭天文,理不可知,神明失从。文理者,相明者也,色味者,相度者也,藻华者,相成者也。众者我而众之,故可以一范请也。顺爱之政,殊类相通,逆爱之政,同类相亡。故圣人立天为父,建地为母,范者非务使云必同知一期以使一人也。汜错之天地之闲而人人被其和。和也者,无形而有味者也。同和者仁也,相容者义也,仁义者,所乐同名也,能同所乐,无形内政,故圣知神方调于无形,而物莫不从天受藻华,以为神明之根者也,地受时以为万物原者也。神圣详理,恶离制命之柄,敛散华精,以慰地责天者也,调味章色,正声以定,天地人事三者毕此矣。”

Total 1 paragraphs. Page 1 of 1.