| 中國哲學書電子化計劃 |
《能為》 | 英文翻譯：人工智能和中國哲學書電子化計劃用戶 [?] | 電子圖書館 |
| 1 | 能為: | 載營魄，營魄，魂魄也。人載魂魄之上得以生，當愛養之。喜怒亡魂，卒驚傷魄。魂在肝，魄在肺。美酒甘肴，腐人肝肺。故魂靜志道不亂，魄安得壽延年也。抱一，能無離乎，言人能抱一，使不離於身，則長存。一者，道始所生，太和之精氣也。故曰：一布名於天下，天得一以清，地得一以寧，侯王得一以為正平，入為心，出為行，布施為德，摠名為一。一之為言，志一無二也。專氣致柔，專守精氣使不亂，則形體能應之而柔順。能嬰兒。能如嬰兒內無思慮，外無政事，則精神不去也。滌除玄覽，當洗其心，使潔淨也。心居玄冥之處，覽知萬事，故謂之玄覽也。能無疵。不淫邪也，淨能無疵病乎。愛民治國，治身者，愛氣則身全；治國者，愛民則國安。能無為。治身者呼吸精氣，無令耳聞；治國者，佈施惠德，無令下知也。天門開闔，天門謂北極紫微宮。開闔謂終始五際也。治身：天門，謂鼻孔開，謂喘息闔，謂呼吸也。能為雌。治身當如雌牝，安靜柔弱，治國應變，合而不唱也。明白四達，言達明白，如日月四通，滿於天下八極之外。故曰：視之不見，聽之不聞，彰布之於十方，煥煥煌煌也。能無知。無有能知道滿於天下者。生之、畜之。道生萬物而畜養之。生而不有，道生萬物，無所取有。為而不恃，道所施為，不恃望其報也。長而不宰，道長養萬物，不宰割以為器用。是謂玄德。言道行德，玄冥不可得見，欲使人如道也。 |
| Carry Yingpo, Yingpo, meaning soul and spirit. When a person carries the soul and spirit above, they may live; one should cherish and nurture them. Excessive joy and anger cause the loss of the soul, while sudden shocks injure the spirit. The soul resides in the liver, and the spirit resides in the lungs. Fine wine and delicious food rot a person's liver and lungs. Therefore, when the soul is calm and one's will follows the Dao without disorder, and the spirit remains at peace, longevity may be attained. Embrace Oneness—can one remain unseparated? This means that when a person embraces Oneness and does not become separated from it, they will endure forever. One is the beginning born of the Dao, the refined qi of supreme harmony. Hence it is said: "One spreads its name throughout the world. Heaven gains One to be clear, Earth gains One to be tranquil, marquises and kings gain One to govern justly. Within, it becomes the mind; outwardly, it becomes conduct. When practiced, it becomes virtue; in summary, it is called 'One.'" "One" as a term means having a single-minded will without duality. Cultivate the breath to attain softness, by exclusively guarding refined qi so that it does not become disordered, then the physical body can respond and remain gentle and pliant. One can return to the state of an infant. If one can be like an infant, with no inner thoughts or worries and no external affairs to manage, then the spirit will not depart. Purify and clear the profound vision, one should cleanse one's heart so that it becomes pure and clean. The mind resides in a dark and profound place, observing all matters of the world; thus it is called "profound vision." One can be without blemish. Not indulging in evil; is it pure enough to have no flaws or ailments? Love the people and govern the state, those who cultivate their body: if they cherish qi, then their bodies remain intact; those who govern a country: if they love the people, then the nation will be at peace. One can act without action. Those who cultivate their bodies breathe in refined qi, not allowing it to be heard by the ears; those who govern a country bestow grace and virtue, without letting the people below become aware of it. らい The celestial gates open and close, the Celestial Gate refers to the North Pole's Ziwu Palace. Opening and closing refer to the five junctures of beginning and end. Cultivating one's body: The Celestial Gate refers to the nostrils opening, closing when breathing heavily, meaning respiration. One can act in a yielding manner. When cultivating one's body, one should be like the female, calm and gentle; when governing a country, respond to changes, harmonizing without initiating action. Clear-minded and all-reaching, meaning one's understanding is clear as the sun and moon, reaching in four directions, filling the world beyond its eight extremes. Hence it is said: "Look for it and you will not see; listen for it and you will not hear. Yet its brilliance spreads in all ten directions, shining brightly." One can remain without knowledge. There is no one who can know the Dao that fills the world. Give it life, nurture it. The Dao gives birth to all things and nurtures them. Give life without claiming ownership, the Dao brings forth all things but does not take possession of them. Act without reliance, what the Dao accomplishes is done without expecting reward or dependence on it. Guide without control, the Dao nurtures all things but does not cut them up for use as tools. This is called the profound virtue. This means that the Dao's conduct of virtue is profound and dark, beyond sight; it wishes for people to emulate the Dao. |
URN: ctp:heshanggong/10