| 中國哲學書電子化計劃 |
《養德》 | 英文翻譯：人工智能和中國哲學書電子化計劃用戶 [?] | 電子圖書館 |
| 1 | 養德: | 道生之，道生萬物。德畜之，德，一也。一主布氣而蓄養物形之，一為萬物設形像也。勢成之。一為萬物作寒暑之勢以成之。是以萬物莫不尊道而貴德。道德所為，無不盡驚動，而尊敬之。道之尊，德之貴，夫莫之命而常自然。道一不命召萬物，而常自然應之如影響。故道生之，德畜之，長之育之，成之孰之，養之覆之。道之於萬物，非但生而已，乃復長養、成孰、覆育，全其性命。人君治國治身，亦當如是也。生而不有，道生萬物，不有所取以為利也。為而不恃，道所施為，不恃望其報也。長而不宰，道長養萬物，不宰割以為利也。是謂玄德。道之所行恩德，玄闇不可得見。 |
| Dao Shengzhi, The Dao gives birth to all things. De nurtures them; De is one. One governs the distribution of qi and nourishment, thus forming things; {{One establishes forms for all things. Shi completes them. One creates the forces of cold and heat for all things to complete them. Therefore, all things revere Dao and value De. Whatever Dao and De do, nothing is not profoundly stirred and revered. The reverence of Dao, the value of De—none commands them; they are always natural. Dao One does not summon all things, yet they naturally respond to it like echoes and shadows. Therefore, Dao gives birth, De nurtures; they grow, raise, complete, mature, nourish, and shelter them. Dao's relation to all things is not merely giving birth; it also grows, nourishes, completes, matures, and shelters them, perfecting their lives. A ruler governing the state and himself should do likewise as well. Give birth without possession; Dao gives birth to all things but does not take them for personal gain. Act without reliance; What Dao does, it does not rely on or expect reward. _limited_stream_}} This is called Xuan De. The grace and virtue Dao practices are profound and obscure, unseen by the eye. |
URN: ctp:heshanggong/51