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Chinese Text Project
Simplified Chinese version
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Scope: 说山训 Request type: Paragraph
Condition 1: References "有鸟将来,张罗而待之" Matched:1.
Total 1 paragraphs. Page 1 of 1.

说山训

Books referencing 《说山训》 Library Resources
16 说山训:
有鸟将来,张罗而待之,得鸟者,罗之一目也。今为一目之罗,则无时得鸟矣。今被甲者,以备矢之至,若使人必知所集,则悬一札而已矣。事或不可前规,物或不可虑,卒然不戒而至,故圣人畜道以待时。髡屯犁牛,既犐以㹋,决鼻而羁,生子而牺,尸祝斋戒以沉诸河,河伯岂羞其所从出,辞而不享哉!得万人之兵,不如闻一言之当;得隋侯之珠,不若得事之所由;得呙氏之璧,不若得事之所适。撰良马者,非以逐狐狸,将以射麋鹿;砥利剑者,非以斩缟衣,将以断兕犀。故高山仰止,景行行止,乡者其人。见弹而求鴞炙,见卵而求晨夜,见黂而求成布,虽其理哉,亦不病暮。象解其牙,不憎人之利之也。死而弃其招箦,不怨人取之。人能以所不利利人则可。狂者东走,逐者亦东走,东走则同,所以东走则异。溺者入水,拯者亦入水,入水则同,所以入水者则异。故圣人同死生,愚人亦同死生。圣人之同死生,通于分理;愚人之同死生,不知利害所在。徐偃王以仁义亡国,国亡者非必仁义;比干以忠靡其体,被诛者非必忠也。

Total 1 paragraphs. Page 1 of 1.