| | Ben: The hexagram Tai takes its image from the natural world. The top line, Liu Liu (Six at the Top), signifies a yielding force returning to firmness; the second line, Jiu Er (Nine in the Second Position), signifies a firm force ascending into yielding softness, thus forming the structure of Ben. It stops at civilization; "Ben" means ornamentation. Five colors not yet formed are called "Ben," meaning colorful and variegated patterns. There is fire beneath the mountain, taking its image from civilization; fire and earth are divided in their imagery, forming a relationship of concealment and revelation with Li. The world establishes the rank of Yuan Shi (noble scholar). The fourth line, Liu Si (Six in the Fourth Position), signifies feudal lords in a position of response; a yielding and soft force occupies a high position. Softness and civilization govern the age; simplicity is esteemed at a high level, while marquises and kings remain unburdened. The Yijing says: "Ornamentation in the hills and gardens, with bundles of silk increasing gradually." From Xinmao on the day of Jian Shi to Bingshen, the accumulation calculation begins from Bingshen to Yiw ei, and it cycles back to begin anew. The Five Planets start their positions with Zhenxing; the constellation Mao Su descends from Ji Mao, dividing into twenty-eight climatic periods. Earth, fire, and wood divide yin and yang, corresponding as opposing forces. The top line, Jiu Shang (Nine at the Top), signifies accumulated yang and simplicity esteemed; preserving one's whole body while avoiding harm, valuing the righteous path. It begins in concealment and reaches the stage of using nine. The rising and falling of yin and yang are in harmony with change according to the times. Li enters Qian, leading toward Dachu; descending next, Liu Er (Six in the Second Position) becomes central emptiness as three lines connect, entering the hexagram Tai Chu.
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