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Chinese Text Project
Simplified Chinese version
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Scope: 论礼 Request type: Paragraph
Condition 1: References "言则大矣,美矣" Matched:1.
Total 1 paragraphs. Page 1 of 1.

论礼

Library Resources
2 论礼:
子夏侍坐于孔子,曰:“敢问《》云:‘恺悌君子,民之父母。’何如斯可谓民之父母?”孔子曰:“夫民之父母,必达于礼乐之源,以致五至而行三无,以横于天下。四方有败,必先知之,此之谓民之父母。”子夏曰:“敢问何谓五至?”孔子曰:“志之所至,《》亦至焉;《》之所至,礼亦至焉;礼之所至,乐亦至焉;乐之所至,哀亦至焉。《》、礼相成,哀乐相生,是以正明目而视之,不可得而见;倾耳而听之,不可得而闻。志气塞于天地,行之充于四海。此之谓五至矣。”子夏曰:“敢问何谓三无?”孔子曰:“无声之乐,无体之礼,无服之丧,此之谓三无。”子夏曰:“敢问三无,何诗近之?”孔子曰:“‘夙夜基命宥密’,无声之乐也;‘威仪逮逮,不可选也’,无体之礼也;‘凡民有丧,扶伏救之’,无服之丧也。”子夏曰:“言则美矣、大矣!言尽于此而已乎?”孔子曰:“何谓其然!吾语汝,其义犹有五起焉。”子夏曰:“何如?”孔子曰:“无声之乐,气至不违;无体之礼,威仪迟迟;无服之丧,内恕孔哀;无声之乐,所愿必从;无体之礼,上下和同;无服之丧,施及万邦。既然,而又奉之以三无私而劳天下,此之谓五起。”子夏曰:“何谓三无私?”孔子曰:“天无私覆,地无私载,日月无私照。其在《》曰:‘帝命不违,至于汤齐。汤降不迟,圣敬日跻。昭假迟迟,上帝是祗。’‘帝命式于九围。’是汤之德也。”子夏蹶然而起,负墙而立,曰:“弟子敢不志之?”

Total 1 paragraphs. Page 1 of 1.