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Scope: 王言解 Request type: Paragraph
Condition 1: Contains text "是以蠻夷諸夏雖衣冠不同言語不合莫不來賓" Matched:1.
Total 1 paragraphs. Page 1 of 1.

王言解

Library Resources
7 王言解:
曾子曰:「道則至矣,弟子不足以明之。」孔子曰:「參以為姑止乎?又有焉。昔者,明王之治民也法,必裂地以封之,分屬以理之;然後賢民無所隱,㬥民無所伏。使有司日省而時考之,進用賢良,退貶不肖。則賢者說而不肖者懼,哀鰥寡,養孤獨,恤貧窮,誘孝弟,選才能;此七者修,則四海之內無刑民矣。上之親下,如手足之於腹心;下之親上,如幼子之於慈母矣。上下相親如此,故令則從,施則刑,民懷其德,近者說服,遠者來附,政之致也。夫布指知寸,布手知尺,舒肘知尋,斯不遠之則也。周制,三百步為里,千步而井,三井而埒,埒三而矩,五十里而都,封百里而有國;乃為蓄積資聚焉。恤行者有無。是以蠻夷諸夏,雖衣冠不同,言語不合,莫不來賓。故曰:無市而民不乏,無刑而民不亂。田獵罩弋,非以盈宮室;徵斂百姓,非以盈府庫也。慘怛以補不足,禮節以損有餘。多信而寡貌,其禮可守,其言可復,其跡可履;如飢而食,如渴而飲,民之信之,如寒暑之必驗。故視遠若邇,非道邇也,見明德也。是故兵革不動而威,用利不施而親,此之謂明王之守,折衝千里之外者也。」

Total 1 paragraphs. Page 1 of 1.