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Scope: 玄俗 Request type: Paragraph
Condition 1: Contains text "始皇好遊仙之事庶幾有獲故方士霧集祈祀彌布" Matched:1.
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玄俗

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3 玄俗:
赞曰:《易》称太极,是生两仪。两仪生,然后有人民;有人民,然后有生死。生死之义著明矣。盖万物施张,浑尔而就,亦无所不备焉,神矣,妙矣,精矣,微矣,其事不可得一一论也。圣人仰则观法于天,俯则观法于地。日月运行,四时分治,五星受制于太微,监无道之国,吉凶预见,以戒王者动静言语,应效相通,有自来矣。天虽不言,然其变化云为,不可谓之无也。《周书》序桑问涓子曰:“有死亡而复云有神仙者,事两成邪?”涓子曰:“言固可两有耳。《孝经援神契》言,不过天地造灵洞虚,犹立五岳、设三台。阳精主外,阴精主内,精气上下,经纬人物。道治非一,若夫草木皆春生秋落,必矣,而木有松柏橿檀之伦百八十馀种,草有芝英、萍实、灵沼、黄精、白符、竹、戒火,长生不死者万数。盛冬之时,经霜历雪,蔚而不凋。见斯其类也,何怪于有仙邪?”余尝得秦大夫阮仓《撰仙图》,自六代迄今,有七百馀人。始皇好游仙之事,庶几有获,故方士雾集,祈祀弥布。殆必因迹托虚,寄空为实,不可信用也,若周公《黄录》记太白下为王公。然岁星变为宁寿公等,所见非一家,圣人所以不开其事者,以其无常。然虽有时著,盖道不可弃,距而闭之,尚贞正也。而《论语》云“怪力乱神”,其微旨可知矣。

Total 1 paragraphs. Page 1 of 1.