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Chinese Text Project
Simplified Chinese version
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Scope: Ji Tong Request type: Paragraph
Condition 1: Contains text "是故明君在上則竟內之民無凍餒者矣此之謂上下之際" Matched:1.
Total 1 paragraphs. Page 1 of 1.

祭统 - Ji Tong

English translation: James Legge [?]
Books referencing 《祭统》 Library Resources
[Also known as: "A summary account of sacrifices"]

25 祭统:
夫祭有畀辉胞翟阍者,惠下之道也。唯有德之君为能行此,明足以见之,仁足以与之。畀之为言与也,能以其馀畀其下者也。辉者,甲吏之贱者也;胞者,肉吏之贱者也;翟者,乐吏之贱者也;阍者,守门之贱者也。古者不使刑人守门,此四守者,吏之至贱者也。尸又至尊;以至尊既祭之末,而不忘至贱,而以其馀畀之。是故明君在上,则竟内之民无冻馁者矣,此之谓上下之际
Ji Tong:
At sacrifices there were portions given to the skinners, cooks, assistants, feather-wavers, and doorkeepers,--showing how favours should descend to the lowest. Only a virtuous ruler, however, could do this; having intelligence sufficient to perceive (the wisdom of) it, and benevolence equal to the bestowment of it. Apportioning means bestowing; they were able to bestow what was left on those below them. Skinners were the meanest of those who looked after the buff-coats; cooks' assistants, the meanest of those who looked after the flesh; feather-wavers, the meanest of those who had to do with the music; door-keepers, those who looked after the doors; for anciently they did not employ men who had suffered dismemberment to keep the doors. These four classes of keepers were the meanest of the servants; and the representative of the dead was the most honoured of all. When the most honoured, at the close of the sacrifice, did not forget those who were the most mean, but took what was left and bestowed it on them, (it may be seen how) with an intelligent ruler above, there would not be any of the people within his territory who suffered from cold and want. This is what was meant by saying that sacrifices show the relation between high and low.

Total 1 paragraphs. Page 1 of 1.