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Scope: Zengzi Wen Request type: Paragraph
Condition 1: Contains text "大宰命祝史以名遍告于五祀山川" Matched:1.
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曾子问 - Zengzi Wen

English translation: James Legge [?]
Books referencing 《曾子问》 Library Resources
[Also known as: "The questions of Zeng-zi"]

1 曾子问:
曾子问曰:“君薨而世子生,如之何?”
Zengzi Wen:
Zeng-zi asked, 'If a ruler dies and a son and heir is born (immediately after), what course should be adopted?'
孔子曰:“卿、大夫、士从摄主,北面,于西阶南。大祝裨冕,执束帛,升自西阶尽等,不升堂,命毋哭。祝声三,告曰:‘某之子生,敢告。’升,奠币于殡东几上,哭,降。众主人、卿、大夫、士,房中,皆哭不踊。尽一哀,反位。遂朝奠。小宰升举币。三日,众主人、卿、大夫、士,如初位,北面。大宰、大宗、大祝皆裨冕。少师奉子以衰;祝先,子从,宰宗人从。入门,哭者止,子升自西阶。殡前北面。祝立于殡东南隅。祝声三曰:‘某之子某,从执事,敢见。’子拜稽颡哭。祝、宰、宗人、众主人、卿、大夫、士,哭踊三者三,降东反位,皆袒,子踊,房中亦踊三者三。袭衰,杖,奠出。大宰命祝史,以名遍告于五祀山川。”
Confucius said, 'The high nobles, Great officers and (other) officers, following the chief (minister), who takes charge of the government for the time, (should collect) at the south of the western steps, with their faces towards the north. (Then) the Grand officer of prayer, in his court robes and cap, bearing in his hands a bundle of rolls of silk, will go up to the topmost step, and (there), without ascending the hall, will order the wailing to cease. Mournfully clearing his voice three times, he will make announcement (to the spirit of the deceased ruler), saying, "The son of such and such a lady has been born. I venture to announce the fact." He will then go up, and place the silks on a stool on the east of the body in the coffin, wail, and descend. All the relatives of the deceased who are there (at the mourning), the high nobles, the Great and other officers, (with the women) in the apartments, all will wail, but without the leaping. When this burst of sorrow is over, they will return to their (proper) places, and proceed forthwith to set forth the mourning offerings to the dead. The minor minister will ascend, and take away the bundle of silks. On the third day, all the relatives, high nobles, Great and other officers, should take their places as before, with their faces to the north. The Grand minister, the Grand master of the ancestral temple, and the Grand officer of prayer, should all be in their court-robes and caps. The master for the child will carry the child in his arms on a mat of sackcloth. The officer of prayer will precede, followed by the child, and the minister and master of the temple will come after. Thus they will enter the door (of the apartment where the coffin is), when the wailers will cease. The child has been brought up by the western steps, and is held in front of the coffin with his face to the north, while the officer of prayer stands at the south-east corner of it. Mournfully clearing his voice three times, he will say, "So and So, the son of such and such a lady, and we, his servants, who follow him, presume to appear before you." The boy is (then made) to do obeisance, with his forehead on the ground, and to wail. The officer of prayer, the minister, the officer of the temple, all the relatives, the high nobles, with the Great and other officers, will wail and leap, leaping three times with each burst of grief. (Those who had gone up to the hall then) descend, and go back to their proper places on the east; where all bare the left arm and shoulder. The son (in the arms of his bearer is made) to leap, and (the women) in the apartments also leap. Thrice they will do so, leaping three times each time. (The bearer for the son) will cover up his sackcloth, walk with a staff, (ascend and) set forth the offerings by the dead, and then quit the scene. The Grand minister will charge the officer of prayer and the recorder to announce the name all round, at the five altars of the house, and at those (to the spirits) of the hills and streams.'

Total 1 paragraphs. Page 1 of 1.