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| Scope: Liji Request type: Paragraph |
| Condition 1: Contains text "存" Matched:27. |
| Total 24 paragraphs. Page 1 of 3. Jump to page 1 2 3 |
《禮記 - Liji》 | [Warring States (475 BC - 221 BC)] English translation: James Legge [?] | Books referencing 《禮記》 Library Resources Source Related resources |
《曲禮上 - Qu Li I》 | English translation: James Legge [?] | Books referencing 《曲禮上》 Library Resources |
| 19 | 曲禮上: | 孝子不服暗，不登危，懼辱親也。父母存，不許友以死。不有私財。 |
| Qu Li I: | A filial son will not do things in the dark, nor attempt hazardous undertakings, fearing lest he disgrace his parents. While his parents are alive, he will not promise a friend to die (with or for him), nor will he have wealth that he calls his own. | |
| 20 | 曲禮上: | 為人子者：父母存，冠衣不純素。孤子當室，冠衣不純采。 |
| Qu Li I: | A son, while his parents are alive, will not wear a cap or (other) article of dress, with a white border. An orphan son, taking his father's place, will not wear a cap or (other article of) dress with a variegated border. |
《曲禮下 - Qu Li II》 | Books referencing 《曲禮下》 Library Resources |
| 85 | 曲禮下: | 君子行禮，不求變俗。祭祀之禮，居喪之服，哭泣之位，皆如其國之故，謹修其法而審行之。去國三世，爵祿有列於朝，出入有詔於國，若兄弟宗族猶存，則反告於宗後；去國三世，爵祿無列於朝，出入無詔於國，唯興之日，從新國之法。 |
| Qu Li II: | A superior man, in his practice of ceremonies (in another state), should not seek to change his (old) customs. His ceremonies in sacrifice, his dress during the period of mourning, and his positions in the wailing and weeping, will all be according to the fashions of-his former (state). He will carefully study its rules, and carry them exactly into practice. (But) if he (or his descendants) have been away from the state for three generations, and if his dignity and emoluments be (still) reckoned to him (or his representative) at the court, and his outgoings and incomings are announced to the state, and if his brothers or cousins and other members of his house be still there, he should (continue to) send back word about himself to the representative of his ancestor. (Even) after the three generations, if his dignity and emoluments be not reckoned to him in the court, and his outgoings and incomings are (no longer) announced in the state, it is only on the day of his elevation (to official rank) that he should follow the ways of his new state. |
《王制 - Wang Zhi》 | English translation: James Legge [?] | Books referencing 《王制》 Library Resources |
| 60 | 王制: | 七十不俟朝，八十月告存，九十日有秩。 |
| Wang Zhi: | At seventy, (an officer) did not wait till the court was over (before he retired); at eighty, he reported every month (to the ruler's messenger) that he was still alive; at ninety; he (had delicate food sent) regularly to him every day. |
《月令 - Yue Ling》 | English translation: James Legge [?] | Books referencing 《月令》 Library Resources |
| 13 | 月令: | 是月也，安萌芽，養幼少，存諸孤。擇元日，命民社。命有司省囹圄，去桎梏，毋肆掠，止獄訟。 |
| Yue Ling: | In this month, they keep both the young buds and those more advanced from being disturbed; they nourish both the young animals and those not fully grown; they especially watch over all orphans. The fortunate day is chosen, and orders are given to the people to sacrifice at their altars to the spirits of the ground. Orders are given to the (proper) officers to examine the prisons; to remove fetters and handcuffs; that there shall be no unregulated infliction of the bastinado; and that efforts shall be made to stop criminal actions and litigations. |
《禮運 - Li Yun》 | English translation: James Legge [?] | Books referencing 《禮運》 Library Resources |
| 14 | 禮運: | 故聖人參於天地，并於鬼神，以治政也。處其所存，禮之序也；玩其所樂，民之治也。故天生時而地生財，人其父生而師教之：四者，君以正用之，故君者立於無過之地也。 |
| Li Yun: | Hence the sage forms a ternion with Heaven and Earth, and stands side by side with spiritual beings, in order to the right ordering of government. Taking his place on the ground of the principles inherent in them, he devised ceremonies in their order; calling them to the happy exercise of that in which they find pleasure, he secured the success of the government of the people. Heaven produces the seasons. Earth produces all the sources of wealth. Man is begotten by his father, and instructed by his teacher. The ruler correctly uses these four agencies, and therefore he stands in the place where there is no error. | |
| 19 | 禮運: | 飲食男女，人之大欲存焉；死亡貧苦，人之大惡存焉。故欲惡者，心之大端也。人藏其心，不可測度也；美惡皆在其心，不見其色也，欲一以窮之，舍禮何以哉？ |
| Li Yun: | The things which men greatly desire are comprehended in meat and drink and sexual pleasure; those which they greatly dislike are comprehended in death, exile, poverty, and suffering. Thus liking and disliking are the great elements in men's minds. But men keep them hidden in their minds, where they cannot be fathomed or measured. The good and the bad of them being in their minds, and no outward manifestation of them being visible, if it be wished to determine these qualities in one uniform way, how can it be done without the use of the rules of propriety (implied in the ceremonial usages)? |
《郊特牲 - Jiao Te Sheng》 | English translation: James Legge [?] | Books referencing 《郊特牲》 Library Resources |
| 12 | 郊特牲: | 天子存二代之後，猶尊賢也，尊賢不過二代。 |
| Jiao Te Sheng: | The son of Heaven preserved the descendants of (the sovereigns of) the two (previous) dynasties, still honouring the worth (of their founders). But this honouring the (ancient) worthies did not extend beyond the two dynasties. | |
| 17 | 郊特牲: | 鄉人禓，孔子朝服立于阼，存室神也。 |
| Jiao Te Sheng: | When the villagers were driving away pestilential influences, Confucius would stand at the top of his eastern steps, in his court robes, to keep the spirits (of his departed) undisturbed in their shrines. |
《內則 - Nei Ze》 | English translation: James Legge [?] | Books referencing 《內則》 Library Resources |
| 11 | 內則: | 父母在，朝夕恒食，子婦佐餕，既食恒餕，父沒母存，冢子御食，群子婦佐餕如初，旨甘柔滑，孺子餕。 |
| Nei Ze: | While the parents are both alive, at their regular meals, morning and evening, the (eldest) son and his wife will encourage them to eat everything, and what is left after all, they will themselves eat. When the father is dead, and the mother still alive, the eldest son should wait upon her at her meals; and the wives of the other sons will do with what is left as in the former case. The children should have the sweet, soft', and unctuous things that are left. |
| Total 24 paragraphs. Page 1 of 3. Jump to page 1 2 3 |
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