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Chinese Text Project
Show translation:[None] [English]
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Scope: Liji Request type: Paragraph
Condition 1: Contains text "父兄" Matched:2.
Condition 2: Contains text "uncles and elder cousins" Matched:2.
Total 2 paragraphs. Page 1 of 1.

禮記 - Liji

[Warring States (475 BC - 221 BC)] English translation: James Legge [?]
Books referencing 《禮記》 Library Resources
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[Also known as: 《小戴禮記》, "The Classic of Rites"]

檀弓上 - Tan Gong I

Books referencing 《檀弓上》 Library Resources
104 檀弓上:
父兄命赴者。君復於小寢、大寢,小祖、大祖,庫門、四郊。
Tan Gong I:
The uncles and elder cousins give their charges to those who are to communicate the death (to friends). The (soul of a deceased) ruler is called back in his smaller chambers, and the large chamber; in the smaller ancestral temples and in the great one: and at the gate leading to the court of the external audience, and in the suburbs all round.

內則 - Nei Ze

English translation: James Legge [?]
Books referencing 《內則》 Library Resources
[Also known as: "The pattern of the family"]

25 內則:
子弟猶歸器衣服裘衾車馬,則必獻其上,而後敢服用其次也;若非所獻,則不敢以入於宗子之門,不敢以貴富加於父兄宗族。若富,則具二牲,獻其賢者於宗子,夫婦皆齊而宗敬焉,終事而後敢私祭。
Nei Ze:
If to any of the younger cousins there have been given vessels, robes, furs, coverlets, carriages and horses, he must offer the best of them (to his chief), and then use those that are inferior to this himself. If what he should thus offer be not proper for the chief, he will not presume to enter with it at his gate, not daring to appear with his wealth and dignity, to be above him who is the head of all the clan with its uncles and elder cousins. A wealthy cousin should prepare two victims, and present the better of them to his chief. He and his wife should together, after self-purification, reverently assist at his sacrifice in the ancestral temple. When the business of that is over, they may venture to offer their own private sacrifice.

Total 2 paragraphs. Page 1 of 1.