| 中國哲學書電子化計劃 |
| 顯示統計 修改檢索內容檢索內容: |
|---|
| 檢索範圍: 立將 檢索類型: 段落 |
| 條件1: 包含字詞"乃命太史卜齋三日之太廟鑽靈龜卜吉日以授斧鉞" 符合次數:1. |
| 共1段落。第1頁,共1頁。 |
《立將》 | 英文翻譯:人工智能和中國哲學書電子化計劃用戶 [?] | 電子圖書館 相關資源 |
| 1 | 立將: |
武王問太公曰:「立將之道奈何?」 太公曰:「凡國有難,君避正殿,召將而詔之曰:『社稷安危,一在將軍。今某國不臣,願將軍帥師應之。』將既受命。乃命太史卜,齋三日,之太廟,鑽靈龜,卜吉日,以授斧鉞。君入廟門,西面而立;將入廟門,北面而立。君親操鉞持首,授將其柄,曰:『從此上至天者,將軍制之。』復操斧,持柄,授將其刃,曰:『從此下至淵者,將軍制之。見其虛,則進;見其實,則止。勿以三軍為眾而輕敵,勿以受命為重而必死,勿以身貴而賤人,勿以獨見而違眾,勿以辯說為必然。士未坐勿坐,士未食勿食,寒暑必同。如此,則士眾必盡死力。』 將已受命,拜而報君曰:『臣聞國不可從外治,軍不可從中御。二心不可以事君,疑志不可以應敵。臣既受命,專斧鉞之威。臣不敢生還,願君亦垂一言之命於臣。君不許臣,臣不敢將。』君許之,乃辭而行。 軍中之事,不聞君命,皆由將出。臨敵決戰,無有二心。若此,則無天於上,無地於下,無敵於前,無君於後。是故智者為之謀,勇者為之鬥;氣厲青雲,疾若馳騖;兵不接刃,而敵降服。戰勝於外,功立於內。吏遷士賞,百姓懽說,將無咎殃。是故風雨時節,五穀豐熟,社稷安寧。」 武王曰:「善哉。」 |
| King Wu asked Tai Gong, "How should one appoint a general?" Tai Gong said, "Whenever the state faces a crisis, the ruler should avoid the main hall and summon the general to issue an edict saying: 'The safety or peril of the state depends entirely on you, General.' "Now a certain country refuses to submit; I wish for you, General, to lead an army against it.'" After the general has received his orders. The ruler then commands the Grand Historian to conduct a divination. After three days of purification, they go to the ancestral temple, consult the oracle by drilling the sacred turtle shell, and select an auspicious day to bestow the axes and halberds (symbols of military authority). The ruler enters the temple gate and stands facing west; the general enters the temple gate and stands facing north. The ruler personally holds the halberd by its blade, presents it to the general by its handle, and says: "From here up to heaven, you shall command it." He then takes the axe, holds its handle, presents it to the general at its blade, and says: "From here down to the abyss, you shall command it." If an opening is seen, advance; if resistance is encountered, halt. Do not consider the large size of your army as a reason to underestimate the enemy, do not regard your mission as so important that you must die for it, do not look down on others because of your own high status, do not disregard the opinions of many just because you have a different view, and do not take persuasive arguments as necessarily correct. Do not sit down before your soldiers are seated; do not eat before they have eaten; endure the cold and heat together with them. If you act in this way, then your troops will surely give their utmost strength." After the general has received his commission, he bows and reports to the ruler: "I have heard that a state cannot be properly governed from outside, and an army cannot be effectively controlled from within. A divided heart is not suitable for serving the ruler, and a doubtful will is not fit for facing the enemy. Now that I have received my orders, I shall wield the authority of the axes and halberds. I dare not return alive; may the ruler also bestow a final command upon me in one word. "If the ruler does not grant my request, I shall not serve as general." If the ruler approves, then he bows and departs. In military affairs, all matters are decided by the general without awaiting orders from the ruler. When facing the enemy in decisive battle, there must be no divided heart. If one acts thus, then there is nothing above from heaven, nothing below from earth, no enemy in front, and no ruler behind. Therefore, the wise plan for it, and the brave fight for it; their morale soars to the blue sky, their speed as swift as galloping steeds; before weapons even clash, the enemy surrenders. Victory is achieved outside, and merit is established within. Officials are promoted, soldiers rewarded, the people rejoice, and the general suffers no blame or misfortune. Therefore, winds and rains arrive in season, the five grains are abundant, and the state enjoys peace and stability." King Wu said, "Well said." |
| 共1段落。第1頁,共1頁。 |
|---|