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Scope: Shuaixing Request type: Paragraph
Condition 1: Contains text "陽遂取火於天五月丙午日中之時消鍊五石鑄以為器磨礪生光仰以嚮日則火來至比真取火之道也" Matched:1.
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率性 - Shuaixing

English translation: Albert Forke [?] Library Resources
7 率性:
天道有真伪,真者固自与天相应,伪者人加知巧,亦与真者无以异也。何以验之?《禹贡》曰:“璆琳琅玕”者,此则土地所生真玉珠也。然而道人消烁五石,作五色之玉,比之真玉,光不殊别。兼鱼蚌之珠,与《禹贡》“璆琳”,皆真玉珠也。然而随侯以药作珠,精耀如真,道士之教至,知巧之意加也。阳遂取火于天,五月丙午日中之时,消鍊五石,铸以为器,磨砺生光,仰以向日,则火来至,比真取火之道也。今妄以刀剑之钩月,摩拭朗白,仰以向日,亦得火焉。夫钩月,非阳遂也,所以耐取火者,摩拭之所致也。今夫性恶之人,使与性善者同类乎?可率勉之,令其为善;使之异类乎?亦可令与道人之所铸玉、随侯之所作珠、人之所摩刀剑钩月焉,教导以学,渐渍以德,亦将日有仁义之操。
Shuaixing:
The laws of Heaven can be applied in a right and in a wrong way. The right way is in harmony with Heaven, the wrong one owes its results to human astuteness, but cannot in its effects be distinguished from the right one. This will be shown by the following. Among the "Tribute of Yu" are mentioned jade and white corals. These were the produce of earth and genuine precious stones and pearls. But the Daoists melt five kinds of stones, and make five-coloured gems out of them. Their lustre, if compared with real gems, does not differ. Pearls in fishes and shells are as genuine as the jade-stones in the Tribute of Yu. Yet the Marquis of Sui made pearls from chemicals, which were as brilliant as genuine ones. This is the climax of Daoist learning and a triumph of their skill. By means of a burning-glass one catches fire from heaven. Of five stones liquefied on the Bingwu day of the 5th moon an instrument is cast, which, when polished bright, held up against the sun, brings down fire too, in precisely the same manner as, when fire is caught in the proper way. Now, one goes even so far as to furbish the crooked blades of swords, till they shine, when, held up against the sun, they attract fire also. Crooked blades are not burning-glasses; that they can catch fire is the effect of rubbing. Now, provided the bad-natured men are of the same kind as good-natured ones, then they can be influenced, and induced to do good. Should they be of a different kind, they can also be coerced in the same manner as the Daoists cast gems, Sui Hou made pearls, and people furbish the crooked blades of swords. Enlightened with learning and familiarized with virtue, they too begin by and by to practise benevolence and equity.

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