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Chinese Text Project
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Scope: Shuaixing Request type: Paragraph
Condition 1: Contains text "堯以天下讓舜鯀為諸侯欲得三公而堯不聽怒其猛獸欲以為亂比獸之角可以為城舉尾以為旌奮心盛氣阻戰為彊" Matched:1.
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率性 - Shuaixing

English translation: Albert Forke [?] Library Resources
8 率性:
黃帝與炎帝爭為天子,教熊羆貔虎以戰于阪泉之野,三戰得志,炎帝敗績。堯以天下讓舜,鯀為諸侯,欲得三公而堯不聽,怒其猛獸,欲以為亂,比獸之角可以為城,舉尾以為旌,奮心盛氣,阻戰為彊。夫禽獸與人殊形,猶可命戰,況人同類乎?推此以論,「百獸率舞」,「潭魚出聽」,「六馬仰秣」,不復疑矣。異類以殊為同,同類以鈞為異,所由不在於物,在於人也。
Shuaixing:
When Huang Di fought with Yan Di for the empire, he taught bears, leopards, and tigers to combat for him in the wilds of Banquan. After three battles he gained his end, and Yan Di was routed. Yao yielded the empire to Shun. Gun, one of his vassals, desired to become one of the three chief ministers, but Yao did not listen to this request. Thereupon Gun became more infuriated than even ferocious animals are, and wished to rebel. The horns of animals, all in a line, served him as a rampart, and their lifted tails were his banners. They opposed and tackled their foe with the utmost determination and energy.---If birds and beasts, which are shaped otherwise than man, can nevertheless be caused to fight, how much more so man's own kindred? Proceeding on this line of argument we have no reason to doubt that (by music) the multitudinous animals were made to dance, the fish in the ponds to come out and listen, and the six kinds of horses to look up from their fodder. The equalization of what varies in different categories as well as the differentiation of what is the same in similar classes, does not depend on the thing itself, but is man's doing.

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