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Scope: Shuaixing Request type: Paragraph
Condition 1: Contains text "孔門弟子七十之徒皆任卿相之用被服聖教文才雕琢知能十倍教訓之功而漸漬之力也" Matched:1.
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率性 - Shuaixing

English translation: Albert Forke [?] Library Resources
4 率性:
孔門弟子七十之徒,皆任卿相之用,被服聖教,文才雕琢,知能十倍,教訓之功而漸漬之力也。未入孔子之門時,閭巷常庸無奇。其尤甚不率者,唯子路也。世稱子路無恆之庸人,未入孔門時,戴雞佩豚,勇猛無禮;聞誦讀之聲,搖雞奮豚,揚脣吻之音,聒賢聖之耳,惡至甚矣。孔子引而教之,漸漬磨礪,闔導牖進,猛氣消損,驕節屈折,卒能政事,序在四科。斯蓋變性使惡為善之明效也。
Shuaixing:
The seventy disciples of the school of Confucius were each of them able to creditably fill the post of a minister of state. Conforming to the holy doctrines, they became accomplished scholars, and their knowledge and skill grew tenfold. This was the result of teaching; thus latent faculties were gradually developed. Before they joined Confucius' school, they sauntered about in the streets as quite ordinary and in no wise exceptional people. The most ungovernable of all was Zilu, who is generally reported to have been a common and unsteady individual. Before he became Confucius' pupil, he wore a feather hat and a pig skin belt. He was brutal and unmannerly. Whenever he heard some reading, he tossed up his feather hat, pulled his belt, and uttered such a yell, that he deafened the ears of the worthies and sages. Such was his wickedness. Confucius took him under his guidance. By degrees he polished and instructed him. The more he advanced in knowledge, the more he lost his fierceness, and his arrogance was broken. At last he was able to govern a state, and ranked in the four classes. This is a shining example of how a man's character was changed from bad into good.

Total 1 paragraphs. Page 1 of 1.