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Scope: Autobiography Request type: Paragraph
Condition 1: Contains text "好傑友雅徒不氾結俗材" Matched:1.
Total 1 paragraphs. Page 1 of 1.

自紀 - Autobiography

English translation: Albert Forke [?] Library Resources
3 自紀:
充為人清重,遊必擇友,不好苟交。所友位雖微卑,年雖幼稚,行苟離俗,必與之友。好傑友雅徒,不氾結俗材。俗材因其微過,蜚條陷之,然終不自明,亦不非怨其人。或曰:「有良材奇文,無罪見陷,胡不自陳?羊勝之徒,摩口膏舌;鄒陽自明,入獄復出。苟有全完之行,不宜為人所缺;既耐勉自伸,不宜為人所屈。」荅曰:不清不見塵,不高不見危,不廣不見削,不盈不見虧。士茲多口,為人所陷,蓋亦其宜。好進故自明,憎退故自陳。吾無好憎,故默無言。羊勝為讒,或使之也;鄒陽得免,或拔之也。孔子稱命,孟子言天,吉凶安危,不在於人。昔人見之,故歸之於命,委之於時,浩然恬忽,無所怨尤。福至不謂己所得,禍到不謂己所為。故時進意不為豐,時退志不為虧。不嫌虧以求盈,不違險以趨平;不鬻智以干祿,不辭爵以弔名;不貪進以自明,不惡退以怨人。同安危而齊死生,鈞吉凶而一敗成,遭十羊勝,謂之無傷。動歸於天,故不自明。
Autobiography:
Wang Chong had a pure and sterling character. He made friends wherever he went, but did not contract these friendships carelessly. The position of his friends might be ever so low, and in years they might be ever so young, provided only that they rose above common-place mediocrity, he would seek their friendship. He had a great admiration for superior men, and liked to associate with distinguished people, but would not lightly become intimate with men of common gifts. In case these latter slandered him for a slight fault or any insignificant mistake, he would not clear himself of these accusations, nor did he bear any grudge against them.
Some one might ask, why a man of remarkable gifts and extraordinary literary talent should not defend himself against false incriminations. Yang Sheng and others were foul-mouthed and glibtongued; but Zou Yang vindicated himself and came out of jail again. When a man's conduct is perfect, people should not attempt to find flaws in it, and when somebody exerts himself to come to the front, they should not keep him down.
I reply that none but the pure remark dust, and none but the exalted perceive dangers. Only those living in abundance, feel restraints, and those in opulence know what is want. The scholars at present talk too much of themselves, therefore they are slandered by others, which is their due. Desirous to get on, they show themselves, and resenting neglect, they assert themselves. Being free of these desires and resentments, I keep quiet.
The slanders of Yang Sheng were probably prompted by somebody, and when Zou Yang was delivered, some one saved him. Confucius spoke of destiny and Mencius of heaven. Luck and mishap, quietude and danger do not depend on man. The ancients knew this, therefore they ascribed these things to destiny and attributed them to time. Placid, tranquil, and equanimous, they did not complain of injustice. When happiness came, they did not imagine that they themselves had brought it about, and when misfortune befell them, they did not consider it their own doing. When they were successful, their joy was not immoderate, and when they suffered reverses, their courage did not fail them. They did not hate need, and therefore crave for plenty, nor did they brave dangers to win peace. Their wisdom they did not sell for wages, and they did not decline honours to become famous. Not being bent on success, they did not try to show off, and not resenting reverses, they did not complain of others. Tranquillity and excitement were the same to them, life and death equal, luck and mishap identical, and victory and defeat one. Meeting even ten Yang Shengs, they would have said that it mattered not; they left everything to heaven, and therefore did not wish to shine.

Total 1 paragraphs. Page 1 of 1.