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Chinese Text Project
Simplified Chinese version
Translation setting:[None] [English]

《悔过 - Regret and repentance 》

English translation: AI and Chinese Text Project users [?] Library Resources
悔过:
四曰──
Fourthly──

1 悔过:
穴深寻则人之臂必不能极矣,是何也?不至故也。智亦有所不至。所不至,说者虽辩,为道虽精,不能见矣。故箕子穷于商,范蠡流乎江。
If a hole is very deep, then human arms certainly cannot reach the bottom. Why is this so? Because they do not reach it. Wisdom also has its limits. Where wisdom does not reach, even if the speaker is eloquent and the doctrine is refined, it cannot be perceived. Therefore, Ji Zi was in distress during the Shang dynasty, and Fan Li wandered along the river.

2 悔过:
昔秦缪公兴师以袭郑,蹇叔谏曰:“不可。臣闻之,袭国邑,以车不过百里,以人不过三十里,皆以其气之趫与力之盛,至,是以犯敌能灭,去之能速。今行数千里、又绝诸侯之地以袭国,臣不知其可也。君其重图之。”缪公不听也。蹇叔送师于门外而哭曰:“师乎!见其出而不见其入也。”蹇叔有子曰申与视,与师偕行。蹇叔谓其子曰:“晋若遏师必于淆。女死不于南方之岸,必于北方之岸,为吾尸女之易。”缪公闻之,使人让蹇叔曰:“寡人兴师,未知何如?今哭而送之,是哭吾师也。”蹇叔对曰:“臣不敢哭师也。臣老矣,有子二人,皆与师行,比其反也,非彼死则臣必死矣,是故哭。”师行过周,王孙满要门而窥之,曰:“呜呼!是师必有疵。若无疵,吾不复言道矣。夫秦非他,周室之建国也。过天子之城,宜橐甲束兵,左右皆下,以为天子礼。今袀服回建,左不轼,而右之超乘者五百乘,力则多矣,然而寡礼,安得无疵?”师过周而东。郑贾人弦高、奚施将西市于周,道遇秦师,曰:“嘻!师所从来者远矣,此必袭郑。”遽使奚施归告,乃矫郑伯之命以劳之,曰:“寡君固闻大国之将至久矣。大国不至,寡君与士卒窃为大国忧,日无所与焉,惟恐士卒罢弊与糗粮匮乏。何其久也,使人臣犒劳以璧,膳以十二牛。”秦三帅对曰:“寡君之无使也,使其三臣丙也、秫也、视也于东边候㬐之道,过是,以迷惑陷入大国之地。”不敢固辞,再拜稽首受之。三帅乃惧而谋曰:“我行数千里、数绝诸侯之地以袭人,未至而人已先知之矣,此其备必已盛矣。”还师去之。当是时也,晋文公适薨,未葬。先轸言于襄公,曰:“秦师不可不击也,臣请击之。”襄公曰:“先君薨,尸在堂,见秦师利而因击之,无乃非为人子之道欤?”先轸曰:“不吊吾丧,不忧吾哀,是死吾君而弱其孤也。若是而击,可大强。臣请击之。”襄公不得已而许之。先轸遏秦师于淆而击之,大败之,获其三帅以归。缪公闻之,素服庙临,以说于众曰:“天不为秦国,使寡人不用蹇叔之谏,以至于此患。”此缪公非欲败于淆也,智不至也。智不至则不信。言之不信,师之不反也从此生,故不至之为害大矣。
In former times, Qin Mu Gong raised an army to attack Zheng, and Jian Shu advised him, saying: "It is not advisable." I have heard that when attacking a city, by chariot one should not go beyond a hundred li, and on foot no more than thirty li. This is because the attackers rely upon their vigorous spirit and strong physical power; once they arrive, they are able to overcome the enemy, and can quickly withdraw. Now we march thousands of li, crossing through the territories of feudal lords to launch a surprise attack on a state—your subject does not see how this can be feasible. Your Majesty should carefully reconsider this matter." Mu Gong did not listen. Jian Shu saw the army off outside the gate and wept, saying: "O soldiers! I shall see you depart but not return!" Jian Shu had two sons named Shen and Shi, who traveled with the army. Jian Shu said to his sons: "If the Jin state intercepts our army, it will surely be at Yao. You shall not die on the southern bank, but on the northern bank; I shall prepare a simple coffin for you." Mu Gong heard this and sent someone to reprimand Jian Shu, saying: "I have raised an army; I do not yet know how it will turn out. Now you weep as they depart—that is like mourning my army." Jian Shu replied: "I dare not mourn the army. I am old, and I have two sons who are marching with the army. By the time they return, either they will be dead or I shall surely die—this is why I weep." The army passed through the Zhou territory, and Wangsun Man stood at the gate to observe it, saying: "Alas! This army is surely doomed. If there were no flaw, I would not speak of it again. Qin is none other than a vassal state established by the Zhou dynasty. When passing through the capital of the Son of Heaven, it is appropriate to cover one's armor and bind one's weapons, with all soldiers dismounting on both sides as a sign of respect according to the rites for the Son of Heaven. Now they pass through in full military attire, with banners flying backward, without lowering the left hand to show respect from the left side, and five hundred chariots on the right side leaping forward in haste—this is great in strength, but lacking in propriety. How can there not be flaws?" The army passed through Zhou territory and continued eastward. A merchant from Zheng named Xian Gao and Xi Shi were traveling west to do business in Zhou when they encountered the Qin army on the road. They said, "Ah! The army has traveled a great distance from where it came—this must be an attack on Zheng." They quickly sent Xi Shi back to report, and then impersonating the orders of Duke Zheng, they went out to entertain them, saying: "My lord has long heard that your great state was coming. Your great state did not come, and my lord and his soldiers secretly worried about your great state each day, having nothing to do but fear that your troops might become exhausted or run short of provisions. How long it has been! Therefore, we have sent our ministers with jade and twelve oxen to offer you refreshments." The three Qin commanders replied: "Our lord did not send envoys; instead, he dispatched his three ministers Bing, Shu, and Shi to the eastern border along the Xia road. If they have passed that point, it would mean they are lost and have strayed into your great state's territory." They dared not refuse repeatedly, so after bowing twice and kowtowing, they accepted the gifts. The three commanders then became fearful and plotted among themselves, saying: "We have marched thousands of li, repeatedly crossing through the territories of vassal states to launch a surprise attack. Before we even arrived, our target already knew about us—this means their preparations must be fully ready by now." They withdrew their army and left. At that time, Duke Wen of Jin had just died and was not yet buried. Xian Zhen advised King Xiang of Jin, saying: "We cannot fail to attack the Qin army; I request permission to do so." King Xiang said: "Our late ruler has just passed away, and his body still lies in the hall. To see an opportunity to strike at the Qin army and take advantage of it—would that not be unbecoming of a son?" Xian Zhen said: "They do not mourn our bereavement, nor show concern for our sorrow. This is as good as killing our ruler and weakening his orphaned heir. If we strike under such circumstances, it will greatly strengthen us. "I request permission to attack them." King Xiang reluctantly agreed. Xian Zhen intercepted the Qin army at Yao and attacked them, defeating them greatly and capturing their three commanders to return with. Mu Gong heard of this and donned plain clothes to mourn in the ancestral temple, addressing the people and saying: "Heaven is not favoring the State of Qin. It has caused me to disregard Jian Shu's advice, leading to this disaster." This was not that Mu Gong wished to suffer defeat at Yao, but rather because his wisdom did not reach the necessary understanding. When wisdom does not reach a matter, one cannot believe in it. When words are not believed, the failure of an army to return originates from this; therefore, the harm caused by lack of understanding is great indeed.

URN: ctp:lv-shi-chun-qiu/hui-guo