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Chinese Text Project
Simplified Chinese version
Translation setting:[None] [English]

《明理 - Clarify principles 》

English translation: AI and Chinese Text Project users [?]
Books referencing 《明理》 Library Resources
明理:
五曰──
The fifth is──

1 明理:
五帝三王之于乐尽之矣。乱国之主,未尝知乐者,是常主也。夫有天赏得为主,而未尝得主之实,此之谓大悲。是正坐于夕室也,其所谓正,乃不正矣。
The Five Emperors and Three Kings have already exhausted their music. A ruler of a chaotic state who has never known music is an ordinary ruler. He who receives heavenly favor and becomes a ruler but has never attained the reality of rulership is called a great tragedy. This is like someone sitting upright in a dim room; what he calls "uprightness" is actually not uprightness at all.

2 明理:
凡生非一气之化也,长非一物之任也,成非一形之功也。故众正之所积,其福无不及也;众邪之所积,其祸无不逮也。其风雨则不适,其甘雨则不降,其霜雪则不时,寒暑则不当,阴阳失次,四时易节,人民淫烁不固,禽兽胎消不殖,草木庳小不滋,五谷萎败不成,其以为乐也,若之何哉?故至乱之化,君臣相贼,长少相杀,父子相忍,弟兄相诬,知交相倒,夫妻相冒,日以相危,失人之纪,心若禽兽,长邪苟利,不知义理。
All life does not arise from the transformation of a single vital energy; growth is not the responsibility of a single thing; and completion is not the achievement of a single form. Therefore, where many uprightnesses accumulate, blessings will reach no one left behind. Where many evils accumulate, calamity will not fail to befall anyone. Their winds and rains are not timely; their sweet rain does not descend; their frost and snow do not occur at the proper time; cold and heat are out of season. Yin and Yang lose their order, the Four Seasons change their rhythms, the people indulge and decay without stability, birds and beasts fail to reproduce as their embryos dissolve, grasses and trees remain stunted and unthriving, and the five grains wither and do not mature. If this is considered music, how could it be so? Therefore, in the most chaotic transformation of society, rulers and ministers betray each other; elders and juniors kill one another; fathers and sons endure mutual cruelty; brothers falsely accuse one another; close friends turn against each other; husbands and wives deceive one another. Day by day they face danger, losing human norms. Their hearts become like those of beasts, nurturing evil for selfish gain, knowing nothing of righteousness or reason.

3 明理:
其云状:有若犬、若马、若白鹄、若众车;有其状若人,苍衣赤首,不动,其名曰天衡;有其状若悬釜而赤,其名曰云旍;有其状若众马以斗,其名曰滑马;有其状若众植华以长,黄上白下,其名蚩尤之旗。其日有斗蚀,有倍僪,有晕珥,有不光,有不及景,有众日并出,有昼盲,有霄见。其月有薄蚀,有晖珥,有偏盲,有四月并出,有二月并见,有小月承大月,有大月承小月,有月蚀星,有出而无光。其星有荧惑,有彗星,有天棓,有天欃,有天竹,有天英,有天干,有贼星,有斗星,有宾星。其气有上不属天,下不属地,有丰上杀下,有若水之波,有若山之楫,春则黄,夏则黑,秋则苍,冬则赤。其妖孽有生如带,有鬼投其陴,有菟生雉,雉亦生鴳,有螟集其国,其音匈匈,国有游蛇西东,马牛乃言,犬彘乃连,有狼入于国,有人自天降,市有舞鸱,国有行飞,马有生角,雄鸡五足,有豕生而弥,鸡卵多假,有社迁处,有豕生狗。国有此物,其主不知惊惶亟革,上帝降祸,凶灾必亟。其残亡死丧,殄绝无类,流散循饥无日矣。此皆乱国之所生也,不能胜数,尽荆、越之竹,犹不能书。故子华子曰:“夫乱世之民,长短颉啎,百疾,民多疾疠,道多褓襁,盲秃伛尪,万怪皆生”。故乱世之主,乌闻至乐?不闻至乐,其乐不乐。
The appearance of their clouds resembles dogs, horses, white cranes, and a multitude of chariots; There is one that appears like a human being, clad in blue robes with a red head, unmoving; its name is Tianheng. There is another whose appearance resembles a suspended cauldron and is red in color; its name is Yunjing. There is one that looks like many horses fighting, and its name is Huma. There is one whose appearance resembles numerous plants blooming and growing upward, yellow on top and white below; its name is the Banner of Chiyou. The sun has phenomena of eclipses, double halos, corona and earrings, lack of brightness, insufficient shadows, multiple suns appearing together, daylight blindness, and stars visible in the daytime. The moon has phenomena of partial eclipses, halos and earrings, partial blindness, four moons appearing together, two moons visible at the same time, a small moon following a large one, a large moon following a small one, an eclipse where the moon covers a star, and instances when it appears but emits no light. The stars include Yinghuo, comet stars, Tianbang, Tianzhan, Tianzhu, Tianying, Tiangan, zhaixing (bandit stars), douxing (fighting stars), and binxing (attending stars). The atmospheric phenomena include those that extend upward without connecting to the heavens and downward without reaching the earth, those broad at the top but narrowing below, those resembling waves of water, and those like sails on a mountain. In spring they appear yellow; in summer black; in autumn blue-green; and in winter red. The omens of calamity include things that grow like ribbons, ghosts throwing themselves against the city walls, hares giving birth to pheasants, and pheasants also producing small birds; swarms of caterpillars gathering in the state, their sound noisy and tumultuous. There are wandering snakes moving from west to east, horses and cattle speaking, dogs and pigs mating unnaturally, wolves entering the country, people descending from heaven, hawks dancing in the marketplace, creatures walking while flying in the land, horses growing horns, roosters with five feet, pigs born fully grown, many chicken eggs containing false forms, altars changing their locations, and pigs giving birth to dogs. If a state has such phenomena and its ruler does not feel alarmed or hastily reform, Heaven will send down calamity, and misfortune will surely come swiftly. Its people's destruction, death, and mourning will be total; they will perish without descendants and scatter in hunger with no day free from suffering. These are all phenomena born of a chaotic state; they cannot be fully counted, and even the bamboo from Jing and Yue would not suffice to record them all. Therefore, Zi Huazi said: "The people of a chaotic age are tall and short, uneven in stature, plagued by myriad illnesses. The populace suffers from many diseases and plagues; the roads are filled with infants in swaddling clothes carried by their parents, the blind, the bald, the hunchbacked, and the crippled—every kind of strange phenomenon is born." Therefore, how can a ruler in a chaotic age ever hear of true music? Not having heard of true music, their so-called music is not truly joyful.

URN: ctp:lv-shi-chun-qiu/ming-li