Follow us on Facebook to receive important updates Follow us on Twitter to receive important updates Follow us on sina.com's microblogging site to receive important updates Follow us on Douban to receive important updates
Chinese Text Project
Show translation:[None] [Modern Chinese] [English]
Show statistics Edit searchSearch details:
Scope: Anti-Fatalism I Request type: Paragraph
Condition 1: Contains text "子墨子言曰必立儀言而毋儀譬猶運鈞之上而立朝夕者也是非利害之辨不可得而明知也" Matched:1.
Total 1 paragraphs. Page 1 of 1.

非命上 - Anti-Fatalism I

English translation: W. P. Mei [?] Library Resources
2 非命上:
然則明辨此之說將柰何哉?子墨子言曰:「必立儀,言而毋儀,譬猶運鈞之上而立朝夕者也,是非利害之辨,不可得而明知也。故言必有三表。」何謂三表?子墨子言曰:「有本之者,有原之者,有用之者。於何本之?上本之於古者聖王之事。於何原之?下原察百姓耳目之實。於何用之?廢以為刑政,觀其中國家百姓人民之利。此所謂言有三表也。
Anti-Fatalism I:
Now, how is this doctrine to be examined? Mozi said: Some standard of judgment must be established. To expound a doctrine without regard to the standard is similar to determining the directions of sunrise and sunset on a revolving potter's wheel. By this means the distinction of right and wrong, benefit and harm, cannot be known. Therefore there must be three tests. What are the three tests? Mozi said: Its basis, its verifiability, and its applicability. How is it to be based? It should be based on the deeds of the ancient sage-kings. How is it to be verified? It is to be verified by the senses of hearing and sight of the common people. How is it to be applied? It is to be applied by adopting it in government and observing its benefits to the country and the people. This is what is meant by the three tests of every doctrine.

Total 1 paragraphs. Page 1 of 1.