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Scope: Condemnation of Music I Request type: Paragraph
Condition 1: References "饑者則食之,寒者則衣之" Matched:1.
Total 1 paragraphs. Page 1 of 1.

非樂上 - Condemnation of Music I

English translation: W. P. Mei [?] Library Resources
2 非樂上:
今王公大人,雖無造為樂器,以為事乎國家,非直掊潦水折壤坦而為之也,將必厚措斂乎萬民,以為大鍾、鳴鼓、琴瑟、竽笙之聲。古者聖王亦嘗厚措斂乎萬民,以為舟車,既以成矣,曰:『吾將惡許用之?曰:舟用之水,車用之陸,君子息其足焉,小人休其肩背焉。』故萬民出財齎而予之,不敢以為慼恨者,何也?以其反中民之利也。然則樂器反中民之利亦若此,即我弗敢非也。然則當用樂器譬之若聖王之為舟車也,即我弗敢非也。民有三患:飢者不得食,寒者不得衣,勞者不得息,三者民之巨患也。然即當為之撞巨鍾、擊鳴鼓、彈琴瑟、吹竽笙而揚干戚,民衣食之財將安可得乎?即我以為未必然也。意舍此。今有大國即攻小國,有大家即伐小家,強劫弱,眾暴寡,詐欺愚,貴傲賤,寇亂盜賊並興,不可禁止也。然即當為之撞巨鍾、擊鳴鼓、彈琴瑟、吹竽笙而揚干戚,天下之亂也,將安可得而治與?即我未必然也。」是故子墨子曰:「姑嘗厚措斂乎萬民,以為大鍾、鳴鼓、琴瑟、竽笙之聲,以求興天下之利,除天下之害而無補也。」是故子墨子曰:「為樂,非也。」
Condemnation of Music I:...:
Now the rulers construct musical instruments as an undertaking of the state. They cannot be produced as easily as by evaporating water or digging into the earth. Inevitably heavy taxes have to be collected from the people to obtain sounds of the big bell, the sounding drum, the qin and the se, and the yu and the sheng. The ancient sage-kings had, indeed, collected heavy taxes from the people to build boats and vehicles. But when they were completed, and when the people asked: "What use have we for these?" the answer was: "The boats are to be employed on water and the vehicles on land, so that the gentlemen can rest their feet and the labourers can rest their shoulders and backs." Thus the people contributed their money and dared not grumble about it. This was because the boats and vehicles contributed to the benefit of the people. If the musical instruments also contribute to the benefit of the people, even I shall not dare condemn them. Thus if the musical instruments are as useful as the boats and carts with the sage-kings, even I shall not dare condemn them. There are three things that the people worry about, namely, that the hungry cannot be fed, that the cold cannot be clothed, and that the tired cannot get rest. These three are the great worries of the people. Now suppose we strike the big bell, beat the sounding drum, play the qin and the se, and blow the yu and the sheng, can the material for food and clothing then be procured for the people? Even I do not think this is possible. Again, every large state now attacks small states and every large house molests small houses. The strong plunder the weak, the many oppress the few, the clever deceive the stupid and the honoured disdain the humble. And bandits and thieves rise all together and cannot be suppressed. But can the chaos in the world be put in order by striking the big bell, beating the sounding drum, playing the qin and the se, and blowing the yu and the sheng? Even I do not think it is possible. Therefore Mozi said : The levy of heavy taxes on the people to construct the big bell, the sounding drum, the qin and the se, and the yu and the sheng, is not at all helpful in the endeavour to procure the benefits of the world and destroy its calamities. Therefore Mozi said: To have music is wrong.

Total 1 paragraphs. Page 1 of 1.