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Scope: Identification with the Superior III Request type: Paragraph
Condition 1: Contains text "唯而以尚同一義為政故也" Matched:1.
Total 1 paragraphs. Page 1 of 1.

尚同下 - Identification with the Superior III

English translation: W. P. Mei [?] Library Resources
6 尚同下:
国既已治矣,天下之道尽此已邪?则未也。天下之为国数也甚多,此皆是其国,而非人之国,是以厚者有战,而薄者有争。故又使国君选其国之义,以尚同于天子。天子亦为发宪布令于天下之众,曰:‘若见爱利天下者,必以告,若见恶贼天下者,亦以告。若见爱利天下以告者,亦犹爱利天下者也,上得则赏之,众闻则誉之。若见恶贼天下不以告者,亦犹恶贼天下者也,上得且罚之,众闻则非之。’是以遍天下之人,皆欲得其长上之赏誉,避其毁罚,是以见善不善者告之。天子得善人而赏之,得暴人而罚之,善人赏而暴人罚
1,天下必治矣。然计天下之所以治者何也?
Identification with the Superior...:
Now that the feudal state is in order, is that all there is to the way of governing the empire? By no means. The empire is composed of many states. They all like their own state and dislike other states. And there is strife among the strong and struggle among the weak. Therefore the feudal lord should again organize the purposes in the state and identify them with those of the emperor. The emperor also should give laws and should proclaim to the empire: "Whoever discovers a benefactor of the empire shall report it; whoever discovers a malefactor of the empire shall report it. Whoever reports a benefactor of the empire upon seeing one is equivalent to benefiting the state himself. Knowing him the superior will reward him, hearing of him the people will praise him. Whoever fails to report a malefactor upon seeing one is equivalent to doing evil to the empire himself. Knowing him the superior will punish him, hearing of him the people will condemn him." Thereupon all the people in the empire will wish to obtain reward and honour and avoid denunciation and punishment from their emperor. Seeing the good and the evil they will report. And the emperor can reward the good and punish the evil. With the good rewarded and the evil punished, the empire will surely have order. Now why is it that the empire becomes orderly? Just because the administration is based on the principle of Identification with the Superior.

1. 之 : Deleted.

Total 1 paragraphs. Page 1 of 1.