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Scope: Simplicity in Funerals III Request type: Paragraph
Condition 1: References "耕稼樹藝" Matched:1.
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節葬下 - Simplicity in Funerals III

English translation: W. P. Mei [?] Library Resources
4 節葬下:
且故興天下之利,除天下之害,令國家百姓之不治也,自古及今,未嘗之有也。何以知其然也?今天下之士君子,將猶多皆疑惑厚葬久喪之為中是非利害也。」故子墨子言曰:「然則姑嘗稽之,今雖毋法執厚葬久喪者言,以為事乎國家。此存乎王公大人有喪者,曰棺槨必重,葬埋必厚,衣衾必多,文繡必繁,丘隴必巨;存乎匹夫賤人死者,殆竭家室;乎諸侯死者,虛車府,然後金玉珠璣比乎身,綸組節約,車馬藏乎壙,又必多為屋幕。鼎鼓几梴壺濫,戈劍羽旄齒革,挾而埋之,滿意。若送從,曰天子殺殉,眾者數百,寡者數十。將軍大夫殺殉,眾者數十,寡者數人。處喪之法將柰何哉?曰哭泣不秩聲翁,縗絰垂涕,處倚廬,寢苫枕塊,又相率強不食而為飢,薄衣而為寒,使面目陷陬,顏色黧黑耳目不聰明,手足不勁強,不可用也。又曰上士之操喪也,必扶而能起,杖而能行,以此共三年。若法若言,行若道使王公大人行此,則必不能蚤朝,五官六府,辟草木,實倉廩。使農夫行此。則必不能蚤出夜入,耕稼樹藝。使百工行此,則必不能修舟車為器皿矣。使婦人行此,則必不能夙興夜寐,紡績織紝。細計厚葬。為多埋賦之財者也。計久喪,為久禁從事者也。財以成者,扶而埋之;後得生者,而久禁之,以此求富,此譬猶禁耕而求穫也,富之說無可得焉。
Simplicity in Funerals III:...:
It has never happened, from ancient times to the present day, that benefits are procured, calamities averted for the world, and disorder among the people of the country is regulated by elaborate funerals and extended mourning. How do we know? For even at the present the gentlemen of the world are still doubtful whether elaborate funeral and extended mourning are right and beneficial. Mozi said: I have examined the sayings of those who uphold elaborate funeral and extended mourning. If they should be taken seriously in the country, it would mean: when a lord dies, there would be several inner and outer coffins. He would be buried deep. There would be many shrouds. Embroidery would be elaborate. The grave mound would be massive. So, then, the death of a common man would exhaust the wealth of a family. And the death of a feudal lord would empty the state treasury before his body would be surrounded with gold, jade, and pearls, and the grave filled with carts and horses and bundles of silk. Further, there should be plenty of canopies and hangings, dings, drums, tables, pots, and ice receptacles, spears, swords, feather banners, and hides all to be carried along and buried. Not till then are the requirements considered fulfilled. And, regarding those who were to die to accompany their lord, for the emperor or a feudal lord there should be from several hundred to several tens, and for a minister or secretary there should be from several tens to several. What are the rules to be observed by the mourner? He must weep without restraint and sound as if he is choking. Sackcloth is worn on the breast and hat of flax on the head. His tears and snivel are not to be wiped away. The mourner is to live in a mourning hut, sleep on a coarse mat of straw, and lay his head on a lump of earth. Then, he would be obliged to abstain from food in order to look hungry, and to wear little in order to look cold. The face and eyes are to look sunken and as if in fear, and the complexion is to appear dark. Ears and eyes are to become dull, and hands and feet to become weak and unusable. And, also, if the mourner is a high official, he has to be supported to rise, and lean on a cane to walk. And all this is to last three years. Adopting such a doctrine and practising such a principle rulers cannot come to court early (and retire late); the officials cannot attend to the five offices and six posts and encourage farming and forestry and fill the granaries; the farmers cannot start out early and come in late to cultivate the land and plant trees; the artisans cannot build boats and vehicles and make vessels and utensils; and the women cannot rise early and retire late to weave and spin. So, then, in elaborate funerals much wealth is buried, and in extended mourning abstention from work is prolonged. Wealth already produced is carried away into the grave. Child-bearing is postponed. To seek wealth in this way is like seeking a harvest by prohibiting farming. The way to wealth then is not here found.

Total 1 paragraphs. Page 1 of 1.