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Chinese Text Project
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Scope: Universal Love III Request type: Paragraph
Condition 1: References "其直如矢,君子所履" Matched:1.
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兼爱下 - Universal Love III

English translation: W. P. Mei [?] Library Resources
9 兼爱下:
“且不惟《誓命》与《汤说》为然,《周诗》即亦犹是也。《周诗》曰:‘王道荡荡,不偏不党,王道平平,不党不偏。其直若矢,其易若砥,君子之所履,小人之所视’,若吾言非语道之谓也,古者文武为正,均分赏贤罚暴,勿有亲戚弟兄之所阿。”即此文武兼也。虽子墨子之所谓兼者,于文武取法焉。不识天下之人,所以皆闻兼而非之者,其故何也?
Universal Love III:
Still again, it is true not only in the "Oath of Yu" and the "Oath of Tang" but also with the " Poems of Zhou." To quote: "the way of the (good) emperor is wide and straight, without partiality and without favouritism. The way of the (good) emperor is even and smooth, without favouritism and without partiality. It is straight like an arrow and just like a balance. The superior man follows it, (even) the unprincipled looks on (without resentment)." Thus the principle that I have been expounding is not to be regarded as a mere doctrinaire notion. In the past, when Wen and Wu administered the government both of them rewarded the virtuous and punished the wicked without partiality to their relatives and brothers. This is just the universal love of Wen and Wu. And what Mozi has been talking about is really derived from the examples of Wen and Wu. It is incomprehensible then why people should object to universal love when they hear it.

Total 1 paragraphs. Page 1 of 1.