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Scope: Pre-Qin and Han Request type: Paragraph
Condition 1: Contains property "3B Paradox - 不X之Y (Y => X)" Matched:5.
Total 5 paragraphs. Page 1 of 1.

先秦两汉 - Pre-Qin and Han

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道家 - Daoism

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庄子 - Zhuangzi

[Warring States] 350 BC-250 BC
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[Also known as: 《南华真经》]

内篇 - Inner Chapters

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齐物论 - The Adjustment of Controversies

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10 齐物论:
夫道未始有封,言未始有常,为是而有畛也。请言其畛:有左,有右,有伦,有义,有分,有辩,有竞,有争,此之谓八德。六合之外,圣人存而不论;六合之内,圣人论而不议。春秋经世,先王之志,圣人议而不辩。故分也者,有不分也;辩也者,有不辩也。曰:何也?圣人怀之,众人辩之以相示也。故曰:辩也者,有不见也。夫大道不称,大辩不言,大仁不仁,大廉不嗛,大勇不忮。道昭而不道,言辩而不及,仁常而不成,廉清而不信,勇忮而不成。五者园而几向方矣。故知止其所不知,至矣。孰知不言之辩,不道之道?若有能知,此之谓天府。注焉而不满,酌焉而不竭,而不知其所由来,此之谓葆光。故昔者尧问于舜曰:“我欲伐宗、脍、胥敖,南面而不释然。其故何也?”舜曰:“夫三子者,犹存乎蓬艾之间。若不释然,何哉?昔者十日并出,万物皆照,而况德之进乎日者乎!”

3B Paradox - 不X之Y (Y => X) [先秦] [汉后] Show property details

德充符 - The Seal of Virtue Complete

Books referencing 《德充符》 Library Resources
1 德充符:
鲁有兀者王骀,从之游者,与仲尼相若。常季问于仲尼曰:“王骀,兀者也,从之游者,与夫子中分鲁。立不教,坐不议,虚而往,实而归。固有不言之教,无形而心成者邪?是何人也?”仲尼曰:“夫子,圣人也。丘也,直后而未往耳。丘将以为师,而况不如丘者乎!奚假鲁国!丘将引天下而与从之。”常季曰:“彼兀者也,而王先生,其与庸亦远矣。若然者,其用心也,独若之何?”仲尼曰:“死生亦大矣,而不得与之变,虽天地覆坠,亦将不与之遗。审乎无假,而不与物迁,命物之化,而守其宗也。”常季曰:“何谓也?”仲尼曰:“自其异者视之,肝胆楚越也;自其同者视之,万物皆一也。夫若然者,且不知耳目之所宜,而游心于德之和,物视其所一,而不见其所丧,视丧其足,犹遗土也。”常季曰:“彼为己,以其知得其心,以其心得其常心,物何为最之哉?”仲尼曰:“人莫鉴于流水,而鉴于止水,唯止能止众止。受命于地,唯松柏独也在,冬夏青青;受命于天,唯舜独也正,幸能正生,以正众生。夫保始之徵,不惧之实。勇士一人,雄入于九军。将求名而能自要者,而犹若此,而况官天地,府万物,直寓六骸,象耳目,一知之所知,而心未尝死者乎!彼且择日而登假,人则从是也。彼且何肯以物为事乎!”

3B Paradox - 不X之Y (Y => X) [先秦] [汉后] Show property details

道德经 - Dao De Jing

[Warring States (475 BC - 221 BC)]
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[Also known as: 《老子》]

2 道德经:
天下皆知美之为美,斯恶已。皆知善之为善,斯不善已。故有无相生,难易相成,长短相较,高下相倾,音声相和,前后相随。是以圣人处无为之事,行不言之教;万物作焉而不辞,生而不有。为而不恃,功成而弗居。夫唯弗居,是以不去。

3B Paradox - 不X之Y (Y => X) [先秦] [汉后] Show property details

14 道德经:
视之不见,名曰夷;听之不闻,名曰希;搏之不得,名曰微。此三者不可致诘,故混而为一。其上不皦,其下不昧。绳绳不可名,复归于无物。是谓无状之状,无物之象,是谓惚恍。迎之不见其首,随之不见其后。执古之道,以御今之有。能知古始,是谓道纪。

3B Paradox - 不X之Y (Y => X) [先秦] [汉后] Show property details

43 道德经:
天下之至柔,驰骋天下之至坚。无有入无间,吾是以知无为之有益。不言之教,无为之益,天下希及之。

3B Paradox - 不X之Y (Y => X) [先秦] [汉后] Show property details

Total 5 paragraphs. Page 1 of 1.